G2532–καί–kai

And he seide, But yhe blessid be thei, that heren the word of God, and kepen it.

καὶ kai “and”

And whanne the puple runnen togidere, he bigan to seie, This generacioun is a weiward generacioun; it sekith a token, and a tokene schal not be youun to it, but the tokene of Jonas, the profete.

καὶ kai “and”

For as Jonas was a tokene to men of Nynyue, so mannus sone schal be to this generacioun.

καὶ kai “also”

The queen of the south schal rise in doom with men of this generacioun, and schal condempne hem; for sche cam fro the endis of the erthe, for to here the wisdom of Salomon, and lo! here is a gretter than Salomon.

καὶ kai “and”καὶ kai “and”

Men of Nynyue schulen rise in doom with this generacioun, and schulen condempne it; for thei diden penaunce in the prechyng of Jonas, and lo! here is a gretter than Jonas.

καὶ kai “and”καὶ kai “and”

The lanterne of thi bodi is thin iye; if thin iye be symple, al thi bodi schal be liyti; but if it be weyward, al thi bodi schal be derkful.

καὶ kai “also”καὶ kai “also”

And the Lord seide to hym, Now ye Farisees clensen that that is with outenforth of the cuppe and the plater; but that thing that is with ynne of you, is ful of raueyn and wickidnesse.

καὶ kai “and”καὶ kai “and”

Foolis, whether he that made that that is withoutenforth, made not also that that is with ynne?

καὶ kai “also”

Netheles that that is ouer plus, yyue ye almes, and lo! alle thingis ben cleene to you.

καὶ kai “and”

But wo to you, Farisees, that tithen mynte, and rue, and ech eerbe, and leeuen doom and the charite of God. For it bihofte to do these thingis, and not leeue tho.

καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”

Wo to you, Farisees, that louen the firste chaieris in synagogis, and salutaciouns in chepyng.

καὶ kai “and”

Wo to you, that ben as sepulcris, that ben not seyn, and men walkynge aboue witen not.

καὶ kai “and”καὶ kai “and”

But oon of the wise men of the lawe answeride, and seide to hym, Maystir, thou seiynge these thingis, also to vs doist dispit.

καὶ kai “also”

And he seide, Also wo to you, wise men of lawe, for ye chargen men with birthuns which thei moun not bere, and ye you silf with youre o fyngur touchen not the heuynessis.

καὶ kai “Also”καὶ kai “and”

Treuli ye witnessen, that ye consenten to the werkis of youre fadris; for thei slowen hem, but ye bilden her sepulcris.

καὶ kai “and”

Therfor the wisdom of God seide, Y schal sende to hem profetis and apostlis, and of hem thei schulen sle and pursue,

καὶ kai “also”καὶ kai “and”καὶ kai “and”καὶ kai “and”

fro the blood of the iust Abel to the blood of Zacharie, that was slayn bitwixe the auter and the hous. So Y seie to you, it schal be souyt of this generacioun.

καὶ kai “and”

Wo to you, wise men of the lawe, for ye han takun awei the keye of kunnyng; and ye yow silf entriden not, and ye han forbeden hem that entriden.

καὶ kai “and”

And whanne he seide these thingis to hem, the Farisees and wise men of lawe bigunnen greuousli to ayenstonde, and stoppe his mouth of many thingis,

καὶ kai “and”καὶ kai “and”

aspiynge hym, and sekynge to take sum thing of his mouth, to accuse hym.

καὶ kai “and”

For no thing is hilid, that schal not be schewid; nether hid, that schal not be wist.

καὶ kai “nor”

For whi tho thingis that ye han seid in derknessis, schulen be seid in liyt; and that that ye han spokun in eere in the couchis, schal be prechid in roofes.

καὶ kai “and”

And Y seie to you, my freendis, be ye not a ferd of hem that sleen the bodie, and aftir these thingis han no more what thei schulen do.

καὶ kai “and”

Whether fyue sparowis ben not seld for twei halpens; and oon of hem is not in foryetyng bifor God?

καὶ kai “And”

But also alle the heeris of youre heed ben noumbrid. Therfor nyle ye drede; ye ben of more prijs than many sparowis.

καὶ kai “even”