G2532–καί–kai

and who euer constreyneth thee a thousynde pacis, go thou with hym othir tweyne.

καὶ kai “and”

Yyue thou to hym that axith of thee, and turne not awey fro hym that wole borewe of thee.

καὶ kai “and”

Ye han herd that it was seid, Thou shalt loue thi neiybore, and hate thin enemye.

καὶ kai “and”

But Y seie to you, loue ye youre enemyes, do ye wel to hem that hatiden you, and preye ye for hem that pursuen, and sclaundren you;

καὶ kai “and”καὶ kai “and”

that ye be the sones of your fadir that is in heuenes, that makith his sunne to rise vpon goode `and yuele men, and reyneth on iust men and vniuste.

καὶ kai “and”καὶ kai “and”καὶ kai “and”

For if ye louen hem that louen you, what mede schulen ye han? whether pupplicans doon not this?

καὶ kai “also”

And if ye greten youre britheren oonli, what schulen ye do more? ne doon not hethene men this?

καὶ kai “And”καὶ kai “also”

Therfore whanne thou doist almes, nyle thou trumpe tofore thee, as ypocritis doon in synagogis and stretis, that thei be worschipid of men; sotheli Y seie to you, they han resseyued her meede.

καὶ kai “and”

and thi fadir that seeth in hiddils, schal quyte thee.

καὶ kai “And”

And whanne ye preyen, ye schulen not be as ipocritis, that louen to preye stondynge in synagogis and corneris of stretis, to be seyn of men; treuli Y seie to you, thei han resseyued her meede.

Καὶ Kai “And”καὶ kai “and”

But whanne thou schalt preye, entre in to thi couche, and whanne the dore is schet, preye thi fadir in hidils, and thi fadir that seeth in hidils, schal yelde to thee.

καὶ kai “and”καὶ kai “And”

thi kyngdoom come to; be thi wille don `in erthe as in heuene;

καὶ kai “[so] also”

and foryyue to vs oure dettis, as we foryyuen to oure dettouris; and lede vs not in to temptacioun,

καὶ kai “And”καὶ kai “also”

but delyuere vs fro yuel.

καὶ kai “And”καὶ kai “and”καὶ kai “and”

Amen. For if ye foryyuen to men her synnes, youre heuenli fadir schal foryyue to you youre trespassis.

καὶ kai “also”

But whanne thou fastist, anoynte thin heed, and waische thi face,

καὶ kai “and”

that thou be not seen fastynge to men, but to thi fadir that is in hidlis, and thi fadir that seeth in priuey, shal yelde to thee.

καὶ kai “and”

Nile ye tresoure to you tresouris in erthe, where ruste and mouyte destrieth, and where theues deluen out and stelen;

καὶ kai “and”καὶ kai “and”καὶ kai “and”

but gadere to you tresouris in heuene, where nether ruste ne mouyte distrieth, and where theues deluen not out, ne stelen.

καὶ kai “and”

For where thi tresoure is, there also thin herte is.

καὶ kai “also”

No man may serue tweyn lordis, for ethir he schal hate `the toon, and loue the tother; ethir he shal susteyne `the toon, and dispise the tothir. Ye moun not serue God and richessis.

καὶ kai “and”καὶ kai “and”καὶ kai “and”

Therfor I seie to you, that ye be not bisi to youre lijf, what ye schulen ete; nether to youre bodi, with what ye schulen be clothid. Whether lijf is not more than meete, and the bodie more than cloth?

καὶ kai “and”

Biholde ye the foulis of the eire, for thei sowen not, nethir repen, nethir gaderen in to bernes; and youre fadir of heuene fedith hem. Whether ye ben not more worthi than thei?

καὶ kai “and”

And of clothing what ben ye bisye? Biholde ye the lilies of the feeld, how thei wexen. Thei trauelen not, nether spynnen;

καὶ kai “And”

And if God clothith thus the hei of the feeld, that to day is, and to morewe is cast in to an ouen, hou myche more you of litel feith?

καὶ kai “and”