G2532–καί–kai

for the judgment without kindness `is' to him not having done kindness, and exult doth kindness over judgment.

καὶ kai “and”

and if a brother or sister may be naked, and may be destitute of the daily food,

καὶ kai “and”

and any one of you may say to them, `Depart ye in peace, be warmed, and be filled,' and may not give to them the things needful for the body, what `is' the profit?

καὶ kai “and”

so also the faith, if it may not have works, is dead by itself.

καὶ kai “also”

thou -- thou dost believe that God is one; thou dost well, and the demons believe, and they shudder!

καὶ kai “Even”καὶ kai “and”

dost thou see that the faith was working with his works, and out of the works the faith was perfected?

καὶ kai “and”

and fulfilled was the Writing that is saying, `And Abraham did believe God, and it was reckoned to him -- to righteousness;' and, `Friend of God' he was called.

καὶ kai “And”καὶ kai “and”καὶ kai “and”

Ye see, then, that out of works is man declared righteous, and not out of faith only;

καὶ kai “and”

and in like manner also Rahab the harlot -- was she not out of works declared righteous, having received the messengers, and by another way having sent forth?

καὶ kai “also”καὶ kai “and”

for as the body apart from the spirit is dead, so also the faith apart from the works is dead.

καὶ kai “also”

for we all make many stumbles; if any one in word doth not stumble, this one `is' a perfect man, able to bridle also the whole body;

καὶ kai “indeed”

lo, the bits we put into the mouths of the horses for their obeying us, and their whole body we turn about;

καὶ kai “even”

lo, also the ships, being so great, and by fierce winds being driven, are led about by a very small helm, whithersoever the impulse of the helmsman doth counsel,

καὶ kai “also”καὶ kai “and”

so also the tongue is a little member, and doth boast greatly; lo, a little fire how much wood it doth kindle!

καὶ kai “also”καὶ kai “and”

and the tongue `is' a fire, the world of the unrighteousness, so the tongue is set in our members, which is spotting our whole body, and is setting on fire the course of nature, and is set on fire by the gehenna.

καὶ kai “Also”καὶ kai “and”καὶ kai “and [itself]”

For every nature, both of beasts and of fowls, both of creeping things and things of the sea, is subdued, and hath been subdued, by the human nature,

καὶ kai “and”καὶ kai “and”καὶ kai “and”

with it we do bless the God and Father, and with it we do curse the men made according to the similitude of God;

καὶ kai “and”καὶ kai “and”

out of the same mouth doth come forth blessing and cursing; it doth not need, my brethren, these things so to happen;

καὶ kai “and”

doth the fountain out of the same opening pour forth the sweet and the bitter?

καὶ kai “and”

is a fig-tree able, my brethren, olives to make? or a vine figs? so no fountain salt and sweet water `is able' to make.

καὶ kai “and”

Who `is' wise and intelligent among you? let him shew out of the good behaviour his works in meekness of wisdom,

καὶ kai “and”

and if bitter zeal ye have, and rivalry in your heart, glory not, nor lie against the truth;

καὶ kai “and”καὶ kai “and”

for where zeal and rivalry `are', there is insurrection and every evil matter;

καὶ kai “and”καὶ kai “and”

and the wisdom from above, first, indeed, is pure, then peaceable, gentle, easily entreated, full of kindness and good fruits, uncontentious, and unhypocritical: --

καὶ kai “and”καὶ kai “and”

Whence `are' wars and fightings among you? not thence -- out of your passions, that are as soldiers in your members?

καὶ kai “and”