G2532–καί–kai

But Crist beynge a bischop of goodis to comynge, entride bi a largere and perfitere tabernacle, not maad bi hoond, that is to seye,

καὶ kai “and”

not of this makyng, nether bi blood of goot buckis, or of calues, but bi his owne blood, entride onys in to the hooli thingis, that weren foundun bi an euerlastinge redempcioun.

καὶ kai “and”

For if the blood of gootbuckis, and of boolis, and the aische of a cow calf spreynd, halewith vnclene men to the clensing of fleisch,

καὶ kai “and”καὶ kai “and”

And therfor he is a mediatour of the newe testament, that bi deth fallinge bitwixe, in to redempcioun of tho trespassyngis that weren vndur the formere testament, thei that ben clepid take the biheest of euerlastinge eritage.

Καὶ Kai “And”

For whanne ech maundement of the lawe was red of Moises to al the puple, he took the blood of calues, and of buckis of geet, with watir, and reed wolle, and ysope, and bispreynde bothe thilke book and al the puple,

καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”

Also he spreynde with blood the tabernacle, and alle the vessels of the seruyce in lijk maner.

καὶ kai “And”καὶ kai “and”

And almest alle thingis ben clensid in blood bi the lawe; and without scheding of blood remyssioun of synnes is not maad.

καὶ kai “And”καὶ kai “and”

And as it is ordeynede to men,

καὶ kai “And”

onys to die, but aftir this is the dom, so Crist was offrid onys, to auoyde the synnes of many men; the secounde tyme he schal appere with outen synne to men that abiden him in to heelthe.

καὶ kai “also”

For it is impossible that synnes be doon awei bi blood of boolis, and of buckis of geet.

καὶ kai “and”

Therfor he entrynge in to the world, seith, Thou woldist not sacrifice and offryng; but thou hast schapun a bodi to me;

καὶ kai “and”

brent sacrificis also for synne plesiden not to thee.

καὶ kai “and”

He seiynge bifor, That thou woldist not sacrificis, and offringis, and brent sacrifices for synne, ne tho thingis ben plesaunt to thee, whiche ben offrid bi the lawe,

καὶ kai “and”καὶ kai “and”καὶ kai “and”

And ech prest is redi mynystrynge ech dai, and ofte tymes offringe the same sacrifices, whiche moun neuere do awei synnes.

Καὶ Kai “And”καὶ kai “and”

And the Hooli Goost witnessith to vs; for aftir that he seide, This is the testament,

καὶ kai “also”

which Y schal witnesse to hem after tho daies, the Lord seith, in yyuynge my lawes in the hertis of hem, and in the soulis of hem Y schal aboue write hem;

καὶ kai “and”

and now Y schal no more thenke on the synnes and the wickidnessis of hem.

καὶ kai “and”καὶ kai “and”

which halewide to vs a newe weie, and lyuynge bi the hiling, that is to seie,

καὶ kai “and”

his fleisch, and we hauynge the greet preest on the hous of God,

καὶ kai “and [having]”

neiye we with very herte in the plente of feith; and be oure hertis spreined fro an yuel conscience, and oure bodies waischun with clene watir,

καὶ kai “and”

And biholde we togidere in the stiring of charite and of good werkis; not forsakinge oure gadering togidere,

καὶ kai “And”καὶ kai “and”

as it is of custom to sum men, but coumfortinge, and bi so myche the more, bi hou myche ye seen the dai neiyynge.

καὶ kai “and”

Forwhi sum abiding of the dom is dreedful, and the suyng of fier, which schal waste aduersaries.

καὶ kai “and”

hou myche more gessen ye, that he disserueth worse turmentis, which defouleth the sone of God, and holdith the blood of the testament pollut, in which he is halewid, and doith dispit to the spirit of grace?

καὶ kai “and”καὶ kai “and”

For we knowen him that seide, To me veniaunce, and Y schal yelde. And eft, For the Lord schal deme his puple.

καὶ kai “and”