G2532–καί–kai

But Christ appeared as a High Priest of the blessings that are soon to come by means of the greater and more perfect Tent of worship, a tent which has not been built with hands--that is to say does not belong to this material creation--

καὶ kai “and”

and once for all entered the Holy place, taking with Him not the blood of goats and calves, but His own blood, and thus procuring eternal redemption for us.

καὶ kai “and”

For if the blood of goats and bulls and the ashes of a heifer sprinkling those who have contracted defilement make them holy so as to bring about ceremonial purity,

καὶ kai “and”καὶ kai “and”

And because of this He is the negotiator of a new Covenant, in order that, since a life has been given in atonement for the offences committed under the first Covenant, those who have been called may receive the eternal inheritance which has been promis

Καὶ Kai “And”

For when Moses had proclaimed to all the people every commandment contained in the Law, he took the blood of the calves and of the goats and with them water, scarlet wool and hyssop, and sprinkled both the book itself and all the people,

καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”

And in the same way he also sprinkled blood upon the Tent of worship and upon all the vessels used in the ministry.

καὶ kai “And”καὶ kai “and”

Indeed we may almost say that in obedience to the Law everything is sprinkled with blood, and that apart from the outpouring of blood there is no remission of sins.

καὶ kai “And”καὶ kai “and”

And since it is reserved for all mankind once to die, and afterwards to be judged;

καὶ kai “And”

so the Christ also, having been once offered in sacrifice in order that He might bear the sins of many, will appear a second time, separated from sin, to those who are eagerly expecting Him, to make their salvation complete.

καὶ kai “also”

For it is impossible for the blood of bulls and goats to take away sins.

καὶ kai “and”

That is why, when He comes into the world, He says, "Sacrifice and offering Thou has not desired, but a body Thou hast prepared for Me.

καὶ kai “and”

In whole burnt-offerings and in sin-offerings Thou hast taken no pleasure.

καὶ kai “and”

After saying the words I have just quoted, "Sacrifices and offerings or whole burnt-offerings and sin-offerings Thou hast not desired or taken pleasure in" --all such being offered in obedience to the Law--

καὶ kai “and”καὶ kai “and”καὶ kai “and”

And while every priest stands ministering, day after day, and constantly offering the same sacrifices--though such can never rid us of our sins--

Καὶ Kai “And”καὶ kai “and”

And the Holy Spirit also gives us His testimony; for when He had said,

καὶ kai “also”

"`This is the Covenant that I will make with them after those days,' says the Lord: `I will put My laws upon their hearts and will write them on their minds;'"

καὶ kai “and”

He adds, "And their sins and offences I will remember no longer."

καὶ kai “and”καὶ kai “and”

by the new and ever-living way which He opened up for us through the rending of the veil--that is to say, of His earthly nature--

καὶ kai “and”

and since we have a great Priest who has authority over the house of God,

καὶ kai “and [having]”

let us draw near with sincerity and unfaltering faith, having had our hearts sprinkled, once for all, from consciences oppressed with sin, and our bodies bathed in pure water.

καὶ kai “and”

And let us bestow thought on one another with a view to arousing one another to brotherly love and right conduct;

καὶ kai “And”καὶ kai “and”

not neglecting--as some habitually do--to meet together, but encouraging one another, and doing this all the more since you can see the day of Christ approaching.

καὶ kai “and”

There remains nothing but a certain awful expectation of judgement, and the fury of a fire which before long will devour the enemies of the truth.

καὶ kai “and”

How much severer punishment, think you, will he be held to deserve who has trampled under foot the Son of God, has not regarded as holy that Covenant-blood with which he was set free from sin, and has insulted the Spirit from whom comes grace?

καὶ kai “and”καὶ kai “and”

For we know who it is that has said, "Vengeance belongs to Me: I will pay back;" and again, "The Lord will be His people's judge."

καὶ kai “and”