G2532–καί–kai

Therfor if perfeccioun was bi the preesthood of Leuy, for vndur hym the puple took the lawe, what yit was it nedeful, another preest to rise, bi the ordre of Melchisedech, and not to be seid bi the ordre of Aaron?

καὶ kai “and”

For whi whanne the preesthod is translatid, it is nede that also translacioun of the lawe be maad.

καὶ kai “also”

And more yit it is knowun, if bi the ordre of Melchisedech another preest is risun vp;

Καὶ Kai “And”

that repreuyng of the maundement bifor goynge is maad, for the vnsadnesse and vnprofit of it.

καὶ kai “and”

And hou greet it is, not with out sweryng; but the othere ben maad preestis with outen an ooth;

καὶ kai “And”

but this preest with an ooth, bi hym that seide `to hym, The Lord swoor, and it schal not rewe hym, Thou art a preest with outen ende, bi the ordre of Melchisedech;

καὶ kai “and”

in so myche Jhesus is maad biheetere of the betere testament.

καὶ kai “also”

And the othere weren maad manye preestis, `therfor for thei weren forbedun bi deth to dwelle stille;

Καὶ Kai “And”

Wherfor also he may saue with outen ende, comynge nyy bi hym silf to God, and euermore lyueth to preye for vs.

καὶ kai “also”

For it bisemyde that sich a man were a bischop to vs, hooli, innocent, vndefoulid, clene, departid fro synful men, and maad hiyere than heuenes;

καὶ kai “also”καὶ kai “and”

the mynystre of seyntis, and of the veri tabernacle, that God made, and not man.

καὶ kai “and”καὶ kai “and”

For ech bischop is ordeyned to offre yiftis and sacrificis; wherfor it is nede, that also this bischop haue sum thing that he schal offre.

καὶ kai “and”καὶ kai “also”

whiche seruen to the saumpler and schadewe of heueneli thingis. As it was answerid to Moises, whanne he schulde ende the tabernacle, Se, he seide, make thou alle thingis bi the saumpler, that is schewid to thee in the mount.

καὶ kai “and”

But now he hath getun a betere mynysterie, bi so myche as he is a mediatour of a betere testament, which is confermyd with betere biheestis.

καὶ kai “also”

For he repreuynge hem seith, Lo! daies comen, seith the Lord, and Y schal make perfit a newe testament on the hous of Israel, and on the hous of Juda;

καὶ kai “and”καὶ kai “and”

But this is the testament, which Y schal dispose to the hous of Israel aftir tho daies, seith the Lord, in yyuynge my lawis in to the soulis of hem, and in to the hertis of hem I schal aboue write hem; and Y schal be to hem in to a God, and they schulen b

καὶ kai “and”καὶ kai “and”καὶ kai “and”

And ech man schal not teche his neiyebore, and ech man his brother, seiynge, Knowe thou the Lord; for alle men schulen knowe me, fro the lesse to the more of hem.

καὶ kai “And”καὶ kai “and”

For Y schal be merciful to the wickidnesse of hem, and now Y schal not bithenke on the synnes of hem.

καὶ kai “and”καὶ kai “and”

But in seiynge a newe, the formere wexide eeld; and that that is of many daies, and wexith eeld, is nyy the deeth.

καὶ kai “and”

And the former testament hadde iustefiyngis of worschip, and hooli thing duringe for a tyme.

καὶ kai “also”

For the tabernacle was maad first, in which weren candilstikis, and boord, and setting forth of looues, which is seid hooli.

καὶ kai “and”καὶ kai “and”

hauynge a goldun cenrer, and the arke of the testament, keuered aboute on ech side with gold, in which was a pot of gold hauynge manna, and the yerde of Aaron that florischide, and the tablis of the testament;

καὶ kai “and”καὶ kai “and”καὶ kai “and”

the bischop entride onys in the yeer, not without blood, which he offride for his ignoraunce and the puplis.

καὶ kai “and”

Which parable is of this present tyme, bi which also yiftis and sacrifices ben offrid, whiche moun not make a man seruynge perfit bi conscience, oneli in metis,

καὶ kai “and”

and drynkis, and dyuerse waischingis, and riytwisnessis of fleisch, that weren sett to the tyme of correccioun.

καὶ kai “and”καὶ kai “and”καὶ kai “and”