G2532–καί–kai

If therefore perfection were by the Levitical priesthood (for under it the people received the law) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

καὶ kai “and”

For the priesthood being changed, there is made of necessity a change also of the law.

καὶ kai “also”

And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,

Καὶ Kai “And”

For there is verily a disannulling of the preceding commandment on account of its weakness and unprofitableness.

καὶ kai “and”

And inasmuch as not without an oath he was made priest:

καὶ kai “And”

(For those priests were made without an oath; but this with an oath, by him that said to him, The Lord swore, and will not repent, Thou art a priest for ever after the order of Melchisedec:)

καὶ kai “and”

By so much was Jesus made a surety of a better testament.

καὶ kai “also”

And they truly were many priests, because they were not suffered to continue by reason of death:

Καὶ Kai “And”

Wherefore he is able also to save them to the uttermost that come to God by him, seeing he ever liveth to make intercession for them.

καὶ kai “also”

For such a high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

καὶ kai “also”καὶ kai “and”

A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

καὶ kai “and”καὶ kai “and”

For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man should have somewhat also to offer.

καὶ kai “and”καὶ kai “also”

Who serve to the example and shadow of heavenly things, as Moses was admonished by God when he was about to make the tabernacle: for, See (saith he) that thou make all things according to the pattern shown to thee in the mount.

καὶ kai “and”

But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

καὶ kai “also”

For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:

καὶ kai “and”καὶ kai “and”

For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

καὶ kai “and”καὶ kai “and”καὶ kai “and”

And they shall not teach every man his neighbor, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

καὶ kai “And”καὶ kai “and”

For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

καὶ kai “and”καὶ kai “and”

In that he saith, A new covenant, he hath made the first old. Now that which decayeth and groweth old is ready to vanish away.

καὶ kai “and”

Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.

καὶ kai “also”

For there was a tabernacle made; the first, in which was the candlestick, and the table, and the show-bread; which is called the sanctuary.

καὶ kai “and”καὶ kai “and”

Which had the golden censer, and the ark of the covenant overlaid around with gold, in which was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;

καὶ kai “and”καὶ kai “and”καὶ kai “and”

But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

καὶ kai “and”

Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

καὶ kai “and”

Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

καὶ kai “and”καὶ kai “and”καὶ kai “and”