G2532–καί–kai

Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need [ergänzt: was there] that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?

καὶ kai “and”

For the priesthood being changed, there is made of necessity a change also of the law.

καὶ kai “also”

And [ergänzt: what we say] is yet more abundantly evident, if after the likeness of Melchizedek there ariseth another priest,

Καὶ Kai “And”

For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness

καὶ kai “and”

And inasmuch as [ergänzt: it is] not without the taking of an oath

καὶ kai “And”

(for they indeed have been made priests without an oath; but he with an oath by him that saith of him, The Lord sware and will not repent himself, Thou art a priest for ever);

καὶ kai “and”

by so much also hath Jesus become the surety of a better covenant.

καὶ kai “also”

And they indeed have been made priests many in number, because that by death they are hindered from continuing:

Καὶ Kai “And”

Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.

καὶ kai “also”

For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;

καὶ kai “also”καὶ kai “and”

a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man.

καὶ kai “and”καὶ kai “and”

For every high priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this [ergänzt: high priest] also have somewhat to offer.

καὶ kai “and”καὶ kai “also”

who serve [ergänzt: that which is] a copy and shadow of the heavenly things, even as Moses is warned [ergänzt: of God] when he is about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern that was showed thee in the mount.

καὶ kai “and”

But now hath he obtained a ministry the more excellent, by so much as he is also the mediator of a better covenant, which hath been enacted upon better promises.

καὶ kai “also”

For finding fault with them, he saith, Behold, the days come, saith the Lord, That I will make a new covenant with the house of Israel and with the house of Judah;

καὶ kai “and”καὶ kai “and”

For this is the covenant that I will make with the house of Israel After those days, saith the Lord; I will put my laws into their mind, And on their heart also will I write them: And I will be to them a God, And they shall be to me a people:

καὶ kai “and”καὶ kai “and”καὶ kai “and”

And they shall not teach every man his fellow-citizen, And every man his brother, saying, Know the Lord: For all shall know me, From the least to the greatest of them.

καὶ kai “And”καὶ kai “and”

For I will be merciful to their iniquities, And their sins will I remember no more.

καὶ kai “and”καὶ kai “and”

In that he saith, A new [ergänzt: covenant] he hath made the first old. But that which is becoming old and waxeth aged is nigh unto vanishing away.

καὶ kai “and”

Now even a first [ergänzt: covenant] had ordinances of divine service, and its sanctuary, [ergänzt: a sanctuary] of this world.

καὶ kai “also”

For there was a tabernacle prepared, the first, wherein [ergänzt: were] the candlestick, and the table, and the showbread; which is called the Holy place.

καὶ kai “and”καὶ kai “and”

having a golden altar of incense, and the ark of the covenant overlaid round about with gold, wherein [ergänzt: was] a golden pot holding the manna, and Aaron's rod that budded, and the tables of the covenant;

καὶ kai “and”καὶ kai “and”καὶ kai “and”

but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people:

καὶ kai “and”

which [ergänzt: is] a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,

καὶ kai “and”

[ergänzt: being] only (with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.

καὶ kai “and”καὶ kai “and”καὶ kai “and”