G2532–καί–kai

concerning whom we have much discourse and of hard explanation to say, since ye have become dull of hearing,

καὶ kai “and”

for even owing to be teachers, because of the time, again ye have need that one teach you what `are' the elements of the beginning of the oracles of God, and ye have become having need of milk, and not of strong food,

καὶ kai “Even”καὶ kai “and”καὶ kai “and”

and of perfect men is the strong food, who because of the use are having the senses exercised, unto the discernment both of good and of evil.

καὶ kai “and”

Wherefore, having left the word of the beginning of the Christ, unto the perfection we may advance, not again a foundation laying of reformation from dead works, and of faith on God,

καὶ kai “and”

of the teaching of baptisms, of laying on also of hands, of rising again also of the dead, and of judgment age-during,

καὶ kai “and”

and this we will do, if God may permit,

καὶ kai “And”

for `it is' impossible for those once enlightened, having tasted also of the heavenly gift, and partakers having became of the Holy Spirit,

καὶ kai “and”

and did taste the good saying of God, the powers also of the coming age,

καὶ kai “and”

and having fallen away, again to renew `them' to reformation, having crucified again to themselves the Son of God, and exposed to public shame.

καὶ kai “and then”καὶ kai “and”

For earth, that is drinking in the rain many times coming upon it, and is bringing forth herbs fit for those because of whom also it is dressed, doth partake of blessing from God,

καὶ kai “and”καὶ kai “also”

and that which is bearing thorns and briers `is' disapproved of, and nigh to cursing, whose end `is' for burning;

καὶ kai “and”καὶ kai “and”

and we are persuaded, concerning you, beloved, the things that are better, and accompanying salvation, though even thus we speak,

καὶ kai “and”καὶ kai “even”

for God is not unrighteous to forget your work, and the labour of the love, that ye shewed to His name, having ministered to the saints and ministering;

καὶ kai “and”καὶ kai “and”

that ye may not become slothful, but followers of those who through faith and patient endurance are inheriting the promises.

καὶ kai “and”

saying, `Blessing indeed I will bless thee, and multiplying I will multiply thee;'

καὶ kai “and”

and so, having patiently endured, he did obtain the promise;

καὶ kai “And”

for men indeed do swear by the greater, and an end of all controversy to them for confirmation `is' the oath,

καὶ kai “and”

which we have, as an anchor of the soul, both sure and stedfast, and entering into that within the vail,

καὶ kai “and”καὶ kai “and”

For this Melchisedek, king of Salem, priest of God Most High, who did meet Abraham turning back from the smiting of the kings, and did bless him,

καὶ kai “and”

to whom also a tenth of all did Abraham divide, (first, indeed, being interpreted, `King of righteousness,' and then also, King of Salem, which is, King of Peace,)

καὶ kai “also”καὶ kai “also”

And see how great this one `is', to whom also a tenth Abraham the patriarch did give out of the best of the spoils,

καὶ kai “even”

and those, indeed, out of the sons of Levi receiving the priesthood, a command have to take tithes from the people according to the law, that is, their brethren, even though they came forth out of the loins of Abraham;

καὶ kai “And”

and he who was not reckoned by genealogy of them, received tithes from Abraham, and him having the promises he hath blessed,

καὶ kai “and”

and here, indeed, men who die do receive tithes, and there `he', who is testified to that he was living,

καὶ kai “And”

and so to speak, through Abraham even Levi who is receiving tithes, hath paid tithes,

καὶ kai “And”καὶ kai “also”