G2532–καί–kai

Of whom we have many things to say, and hard of interpretation, seeing ye are become dull of hearing.

καὶ kai “and”

For when by reason of the time ye ought to be teachers, ye have need again that some one teach you the rudiments of the first principles of the oracles of God; and are become such as have need of milk, and not of solid food.

καὶ kai “Even”καὶ kai “and”καὶ kai “and”

But solid food is for fullgrown men, [ergänzt: even] those who by reason of use have their senses exercised to discern good and evil.

καὶ kai “and”

Wherefore leaving the doctrine of the first principles of Christ, let us press on unto perfection; not laying again a foundation of repentance from dead works, and of faith toward God,

καὶ kai “and”

of the teaching of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.

καὶ kai “and”

And this will we do, if God permit.

καὶ kai “And”

For as touching those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit,

καὶ kai “and”

and tasted the good word of God, and the powers of the age to come,

καὶ kai “and”

and [ergänzt: then] fell away, it is impossible to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

καὶ kai “and then”καὶ kai “and”

For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God:

καὶ kai “and”καὶ kai “also”

but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned.

καὶ kai “and”καὶ kai “and”

But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak:

καὶ kai “and”καὶ kai “even”

for God is not unrighteous to forget your work and the love which ye showed toward his name, in that ye ministered unto the saints, and still do minister.

καὶ kai “and”καὶ kai “and”

that ye be not sluggish, but imitators of them who through faith and patience inherit the promises.

καὶ kai “and”

saying, Surely blessing I will bless thee, and multiplying I will multiply thee.

καὶ kai “and”

And thus, having patiently endured, he obtained the promise.

καὶ kai “And”

For men swear by the greater: and in every dispute of theirs the oath is final for confirmation.

καὶ kai “and”

which we have as an anchor of the soul, [ergänzt: a hope] both sure and stedfast and entering into that which is within the veil;

καὶ kai “and”καὶ kai “and”

For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,

καὶ kai “and”

to whom also Abraham divided a tenth part of all (being first, by interpretation, King of righteousness, and then also King of Salem, which is King of peace;

καὶ kai “also”καὶ kai “also”

Now consider how great this man was, unto whom Abraham, the patriarch, gave a tenth out of the chief spoils.

καὶ kai “even”

And they indeed of the sons of Levi that receive the priest's office have commandment to take tithes of the people according to the law, that is, of their brethren, though these have come out of the loins of Abraham:

καὶ kai “And”

but he whose genealogy is not counted from them hath taken tithes of Abraham, and hath blessed him that hath the promises.

καὶ kai “and”

And here men that die receive tithes; but there one, of whom it is witnessed that he liveth.

καὶ kai “And”

And, so to say, through Abraham even Levi, who receiveth tithes, hath paid tithes;

καὶ kai “And”καὶ kai “also”