G2532–καί–kai

and might deliver those, whoever, with fear of death, throughout all their life, were subjects of bondage,

καὶ kai “and”

wherefore it did behove him in all things to be made like to the brethren, that he might become a kind and stedfast chief-priest in the things with God, to make propitiation for the sins of the people,

καὶ kai “and”

Wherefore, holy brethren, partakers of a heavenly calling, consider the apostle and chief priest of our profession, Christ Jesus,

καὶ kai “and”

being stedfast to Him who did appoint him, as also Moses in all his house,

καὶ kai “also”

and Moses indeed `was' stedfast in all his house, as an attendant, for a testimony of those things that were to be spoken,

καὶ kai “And”

and Christ, as a Son over his house, whose house are we, if the boldness and the rejoicing of the hope unto the end we hold fast.

καὶ kai “and”

in which tempt Me did your fathers, they did prove Me, and saw My works forty years;

καὶ kai “and”

wherefore I was grieved with that generation, and said, Always do they go astray in heart, and these have not known My ways;

καὶ kai “and”

and we see that they were not able to enter in because of unbelief.

καὶ kai “And”

for we also are having good news proclaimed, even as they, but the word heard did not profit them, not being mixed with faith in those who heard,

καὶ kai “And”

for He spake in a certain place concerning the seventh `day' thus: `And God did rest in the seventh day from all His works;'

καὶ kai “And”

and in this `place' again, `If they shall enter into My rest -- ;'

καὶ kai “And”

since then, it remaineth for certain to enter into it, and those who did first hear good news entered not in because of unbelief --

καὶ kai “and”

for he who did enter into his rest, he also rested from his works, as God from His own.

καὶ kai “also”

for the reckoning of God is living, and working, and sharp above every two-edged sword, and piercing unto the dividing asunder both of soul and spirit, of joints also and marrow, and a discerner of thoughts and intents of the heart;

καὶ kai “and”καὶ kai “and”καὶ kai “even”καὶ kai “and”καὶ kai “also”καὶ kai “and”καὶ kai “and”

and there is not a created thing not manifest before Him, but all things `are' naked and open to His eyes -- with whom is our reckoning.

καὶ kai “And”καὶ kai “and”

we may come near, then, with freedom, to the throne of the grace, that we may receive kindness, and find grace -- for seasonable help.

καὶ kai “and”

For every chief priest -- out of men taken -- in behalf of men is set in things `pertaining' to God, that he may offer both gifts and sacrifices for sins,

καὶ kai “and”

able to be gentle to those ignorant and going astray, since himself also is compassed with infirmity;

καὶ kai “and”καὶ kai “also”

and because of this infirmity he ought, as for the people, so also for himself to offer for sins;

καὶ kai “and”καὶ kai “also”

and no one to himself doth take the honour, but he who is called by God, as also Aaron:

καὶ kai “And”καὶ kai “also”

so also the Christ did not glorify himself to become chief priest, but He who spake unto him: `My Son thou art, I to-day have begotten thee;'

καὶ kai “also”

as also in another `place' He saith, `Thou `art' a priest -- to the age, according to the order of Melchisedek;'

καὶ kai “also”

who in the days of his flesh both prayers and supplications unto Him who was able to save him from death -- with strong crying and tears -- having offered up, and having been heard in respect to that which he feared,

καὶ kai “and”καὶ kai “and”καὶ kai “and”

and having been made perfect, he did become to all those obeying him a cause of salvation age-during,

καὶ kai “and”