G2532–καί–kai

it is for love's sake that--instead of that--although I am none other than Paul the aged, and am now also a prisoner for Christ Jesus,

καὶ kai “also”

Formerly he was useless to you, but now--true to his name--he is of great use to you and to me.

καὶ kai “both”καὶ kai “and”

no longer as a slave, but as something better than a slave--a brother peculiarly dear to me, and even dearer to you, both as a servant and as a fellow Christian.

καὶ kai “both”καὶ kai “and”

I Paul write this with my own hand--I will pay you in full. (I say nothing of the fact that you owe me even your own self.)

καὶ kai “even”

I write to you in the full confidence that you will meet my wishes, for I know you will do even more than I say.

καὶ kai “even”

And at the same time provide accommodation for me; for I hope that through your prayers I shall be permitted to come to you.

καὶ kai “also”

God, who in ancient days spoke to our forefathers in many distinct messages and by various methods through the Prophets,

καὶ kai “and”

has at the end of these days spoken to us through a Son, who is the pre-destined Lord of the universe, and through whom He made the Ages.

καὶ kai “also”

He brightly reflects God's glory and is the exact representation of His being, and upholds the universe by His all-powerful word. After securing man's purification from sin He took His seat at the right hand of the Majesty on high,

καὶ kai “and”

For to which of the angels did God ever say, "My Son art Thou: I have this day become Thy Father;" and again, "I will be a Father to Him, and He shall be My Son"?

καὶ kai “And”καὶ kai “and”

But speaking of the time when He once more brings His Firstborn into the world, He says, "And let all God's angels worship Him."

καὶ kai “And”

Moreover of the angels He says, "He changes His angels into winds, and His ministering servants into a flame of fire."

καὶ kai “And”καὶ kai “and”

But of His Son, He says, "Thy throne, O God, is for ever and for ever, and the sceptre of Thy Kingdom is a sceptre of absolute justice.

καὶ kai “and”

Thou hast loved righteousness and hated lawlessness; therefore God, Thy God, has anointed Thee with the oil of gladness beyond Thy companions."

καὶ kai “and”

It is also of His Son that God says, "Thou, O Lord, in the beginning didst lay the foundations of the earth, and the heavens are the work of Thy hands.

καὶ kai “And”καὶ kai “and”

The heavens will perish, but Thou remainest; and they will all grow old like a garment,

καὶ kai “and”

and, as though they were a mantle Thou wilt roll them up; yes, like a garment, and they will undergo change. But Thou art the same, and Thy years will never come to an end."

καὶ kai “and”καὶ kai “also”καὶ kai “and”

For if the message delivered through angels proved to be true, and every transgression and act of disobedience met with just retribution,

καὶ kai “and”καὶ kai “and”

while God corroborated their testimony by signs and marvels and various miracles, and by gifts of the Holy Spirit distributed in accordance with His own will.

καὶ kai “and”καὶ kai “and”καὶ kai “and”

Thou hast made him only a little inferior to the angels; with glory and honour Thou hast crowned him, and hast set him to govern the works of Thy hands.

καὶ kai “and”καὶ kai “and”

But Jesus--who was made a little inferior to the angels in order that through God's grace He might taste death for every human being--we already see wearing a crown of glory and honour because of His having suffered death.

καὶ kai “and”

For it was fitting that He for whom, and through whom, all things exist, after He had brought many sons to glory, should perfect by suffering the Prince Leader who had saved them.

καὶ kai “and”

For both He who sanctifies and those whom He is sanctifying have all one Father; and for this reason He is not ashamed to speak of them as His brothers;

καὶ kai “and”

and again, "As for Me, I will be one whose trust reposes in God;" and again, "Here am I, and here are the children God has given Me."

καὶ kai “And”καὶ kai “And”καὶ kai “and”

Since then the children referred to are all alike sharers in perishable human nature, He Himself also, in the same way, took on Him a share of it, in order that through death He might render powerless him who had authority over death, that is, the Devil

καὶ kai “and”καὶ kai “also”