G2532–καί–kai

to Tymothe, his moost dereworthe sone, grace, merci, and pees of God the fadir, and of Jhesu Crist, oure Lord.

καὶ kai “and”

I do thankyngis to my God, to whom Y serue fro my progenytouris in clene conscience, that with outen ceessyng Y haue mynde of thee in my preyeris,

καὶ kai “and”

And Y bithenke of that feith, that is in thee not feyned, which also dwellide firste in thin aunte Loide, and in thi modir Eunyce. And Y am certeyn, that also in thee.

καὶ kai “and”καὶ kai “also”

For whi God yaf not to vs the spirit of drede, but of vertu, and of loue, and of sobrenesse.

καὶ kai “and”καὶ kai “and”

that delyueride vs, and clepide with his hooli clepyng, not after oure werkis, but bi his purpos and grace, that is youun in Crist Jhesu bifore worldli tymes;

καὶ kai “and”καὶ kai “and”

but now it is opyn bi the liytnyng of oure sauyour Jhesu Crist, which destriede deth, and liytnede lijf and vncorrupcioun bi the gospel.

καὶ kai “and”

In which Y am set a prechour and apostle, and maistir of hethene men.

καὶ kai “and”καὶ kai “and”

For which cause also Y suffre these thingis; but Y am not confoundid. For Y woot to whom Y haue bileuyd, and Y am certeyne that he is miyti for to kepe that is take to my keping in to that dai.

καὶ kai “also”καὶ kai “and”

Haue thou the fourme of hoolsum wordis, whiche thou herdist of me in feith and loue in Crist Jhesu.

καὶ kai “and”

Thou wost this, that alle that ben in Asie ben turnyd awey fro me, of whiche is Figelus and Ermogenes.

καὶ kai “and”

The Lord yyue merci to the hous of Onesyforus, for ofte he refreischide me, and schamyde not my chayne.

καὶ kai “and”

But whanne he cam to Rome, he souyte me bisili, and foond.

καὶ kai “and”

The Lord yyue to hym to fynde merci of God in that dai. And hou grete thingis he mynystride to me at Effesi, thou knowist betere.

καὶ kai “And”

And what thingis thou hast herd of me bi many witnessis, bitake thou these to feithful men, whiche schulen `be also able to teche othere men.

καὶ kai “And”καὶ kai “also”

For he that fiytith in a batel, schal not be corowned, but he fiyte lawfuli.

καὶ kai “also”

Therfor Y suffre alle thingis for the chosun, that also thei gete the heelthe, that is in Crist Jhesu, with heuenli glorie.

καὶ kai “also”

A trewe word, that if we ben deed togidere, also we schulen liue togidere;

καὶ kai “also”

if we suffren, we schulen regne togidere; if we denyen, he schal denye vs;

καὶ kai “also”

and the word of hem crepith as a canker. Of whiche Filete is, and Ymeneus,

καὶ kai “and”καὶ kai “and”

whiche felden doun fro the treuthe, seiynge that the rising ayen is now doon, and thei subuertiden the feith of summen.

καὶ kai “and”

But the sad foundement of God stondith, hauynge this marke, The Lord knowith whiche ben hise, and, Ech man that nameth the name of the Lord, departith fro wickidnesse.

καὶ kai “and”

But in a greet hous ben not oneli vessels of gold and of siluer, but also of tree and of erthe; and so summen ben in to onour, and summe in to dispit.

καὶ kai “and”καὶ kai “also”καὶ kai “and”καὶ kai “and”

Therfor if ony man clensith hym silf fro these, he schal be a vessel halewid in to onour, and profitable to the Lord, redi to al good werk.

καὶ kai “and”

And eschewe thou foltische questiouns, and without kunnyng, wytynge that tho gendren chidyngis.

καὶ kai “and”

and that thei rise ayen fro the snares of the deuel, of whom thei ben holdun prisoneris at his wille.

καὶ kai “and”