G2532–καί–kai

And she who is really a widow and desolate, hath hoped upon God, and doth remain in the supplications and in the prayers night and day,

καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”

and these things charge, that they may be blameless;

καὶ kai “Also”

and if any one for his own -- and especially for those of the household -- doth not provide, the faith he hath denied, and than an unbeliever he is worse.

καὶ kai “and”καὶ kai “and”

and at the same time also, they learn `to be' idle, going about the houses; and not only idle, but also tattlers and busybodies, speaking the things they ought not;

καὶ kai “also”καὶ kai “also”καὶ kai “and”

If any believing man or believing woman have widows, let them relieve them, and let not the assembly be burdened, that those really widows it may relieve.

καὶ kai “and”

The well-leading elders of double honour let them be counted worthy, especially those labouring in word and teaching,

καὶ kai “and”

for the Writing saith, `An ox treading out thou shalt not muzzle,' and `Worthy `is' the workman of his reward.'

καὶ kai “and”

Those sinning, reprove before all, that the others also may have fear;

καὶ kai “also”

I testify fully, before God and the Lord Jesus Christ, and the choice messengers, that these things thou mayest keep, without forejudging, doing nothing by partiality.

καὶ kai “and”καὶ kai “and”

no longer be drinking water, but a little wine be using, because of thy stomach and of thine often infirmities;

καὶ kai “and”

of certain men the sins are manifest beforehand, leading before to judgment, and certain also they follow after;

καὶ kai “also”

in like manner also the right works are manifest beforehand, and those that are otherwise are not able to be hid.

καὶ kai “also”καὶ kai “and even”

As many as are servants under a yoke, their own masters worthy of all honour let them reckon, that the name of God and the teaching may not be evil spoken of;

καὶ kai “and”

and those having believing masters, let them not slight `them', because they are brethren, but rather let them serve, because they are stedfast and beloved, who of the benefit are partaking. These things be teaching and exhorting;

καὶ kai “and”καὶ kai “and”

if any one be teaching otherwise, and do not consent to sound words -- those of our Lord Jesus Christ -- and to the teaching according to piety,

καὶ kai “and”καὶ kai “and”

he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings,

καὶ kai “and”

wranglings of men wholly corrupted in mind, and destitute of the truth, supposing the piety to be gain; depart from such;

καὶ kai “and”

but having food and raiment -- with these we shall suffice ourselves;

καὶ kai “and”

and those wishing to be rich, do fall into temptation and a snare, and many desires, foolish and hurtful, that sink men into ruin and destruction,

καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”

for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;

καὶ kai “and”

be striving the good strife of the faith, be laying hold on the life age-during, to which also thou wast called, and didst profess the right profession before many witnesses.

καὶ kai “also”καὶ kai “and”

I charge thee, before God, who is making all things alive, and of Christ Jesus, who did testify before Pontius Pilate the right profession,

καὶ kai “and”

which in His own times He shall shew -- the blessed and only potentate, the King of the kings and Lord of the lords,

καὶ kai “and”καὶ kai “and”

who only is having immortality, dwelling in light unapproachable, whom no one of men did see, nor is able to see, to whom `is' honour and might age-during! Amen.

καὶ kai “and”

O Timotheus, the thing entrusted guard thou, avoiding the profane vain-words and opposition of the falsely-named knowledge,

καὶ kai “and”