G2532–καί–kai

And sche that is a widewe verili, and desolate, hope in to God, and be bisy in bisechingis and preieris niyt and dai.

καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”

And comaunde thou this thing, that thei be withouten repreef.

καὶ kai “Also”

For if ony man hath not cure of his owne, and most of hise household men, he hath denyed the feith, and is worse than an vnfeithful man.

καὶ kai “and”καὶ kai “and”

Also thei idil lernen to go aboute housis, not oneli ydel, but ful of wordis and curiouse, spekynge thingis that bihoueth not.

καὶ kai “also”καὶ kai “also”καὶ kai “and”

If ony feithful man hath widewis, mynystre he to hem, that the chirche be not greuyd, that it suffice to hem that ben very widewis.

καὶ kai “and”

The prestis that ben wel gouernoures, be thei had worthi to double onour; moost thei that trauelen in word and teching.

καὶ kai “and”

For scripture seith, Thou schalt not bridil the mouth of the oxe threischinge, and, A werk man is worthi his hire.

καὶ kai “and”

But reproue thou men that synnen bifor alle men, that also othere haue drede.

καὶ kai “also”

Y preie bifor God, and Jhesu Crist, and hise chosun aungelis, that thou kepe these thingis with oute preiudice, and do no thing in bowynge `in to the othere side.

καὶ kai “and”καὶ kai “and”

Nyle thou yit drinke watir, but vse a litil wyn, for thi stomac, and `for thin ofte fallynge infirmytees.

καὶ kai “and”

Sum mennus synnes ben opyn, bifor goynge to dom; but of summen thei comen aftir.

καὶ kai “also”

And also goode dedis ben opyn, and tho that han hem in othere maner, moun not be hid.

καὶ kai “also”καὶ kai “and even”

What euere seruauntis ben vndur yok, deme thei her lordis worthi al onour, lest the name of the Lord and the doctryn be blasfemyd.

καὶ kai “and”

And thei that han feithful lordis, dispise hem not, for thei ben britheren; but more serue thei, for thei ben feithful and louyd, whiche ben parceneris of benefice. Teche thou these thingis, and moneste thou these thingis.

καὶ kai “and”καὶ kai “and”

If ony man techith othere wise, and acordith not to the hoolsum wordis of oure Lord Jhesu Crist, and to that teching that is bi pitee,

καὶ kai “and”καὶ kai “and”

he is proud, and kan no thing, but langwischith aboute questiouns and stryuyng of wordis, of the whiche ben brouyt forth enuyes, stryues, blasfemyes, yuele suspiciouns, fiytingis of men,

καὶ kai “and”

that ben corrupt in soule, and that ben pryued fro treuthe, that demen wynnyng to be pitee.

καὶ kai “and”

But we hauynge foodis, and with what thingus we schulen be hilid, be we paied with these thingis.

καὶ kai “and”

For thei that wolen be maad riche, fallen in to temptacioun, and `in to snare of the deuel, and in to many vnprofitable desiris and noyous, whiche drenchen men in to deth and perdicioun.

καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”

For the rote of alle yuelis is coueytise, which summen coueitinge erriden fro the feith, and bisettiden hem with many sorewis.

καὶ kai “and”

Stryue thou a good strijf of feith, catche euerlastinge lijf, in to which thou art clepid, and hast knoulechid a good knouleching bifor many witnessis.

καὶ kai “also”καὶ kai “and”

I comaunde to thee bifor God, that quikeneth alle thingis, and bifor Crist Jhesu, that yeldide a witnessing vnder Pilat of Pounce, a good confessioun,

καὶ kai “and”

whom the blessid and aloone miyti king of kyngis and Lord of lordis schal schewe in his tymes.

καὶ kai “and”καὶ kai “and”

Which aloone hath vndeedlynesse, and dwellith in liyt, to which no man may come; whom no man say, nether may se; to whom glorie, and honour, and empire be with out ende.

καὶ kai “and”

Thou Tymothe, kepe the thing bitakun to thee, eschewynge cursid noueltees of voicis, and opynyouns of fals name of kunnyng;

καὶ kai “and”