G2532–καί–kai

oure sauyour, that wole that alle men ben maad saaf, and that thei come to the knowyng of treuthe.

καὶ kai “and”

For o God and a mediatour is of God and of men, a man Crist Jhesus,

καὶ kai “then”καὶ kai “and”

in which Y am set a prechour and an apostle. For Y seye treuthe, and Y lie not, that am a techere of hethene men in feith and in treuthe.

καὶ kai “and”καὶ kai “and”

Therfor Y wole, that men preye in al place, liftinge vp clene hondis with outen wraththe and strijf.

καὶ kai “and”

Also wymmen in couenable abite, with schamefastnesse and sobrenesse araiynge hem silf, not in writhun heeris, ethir in gold, ethir peerlis, ethir preciouse cloth; but that that bicometh wymmen,

καὶ kai “also”καὶ kai “and”καὶ kai “or”

and Adam was not disseyued, but the womman was disseyued, in breking of the lawe.

καὶ kai “And”

But sche schal be sauyd bi generacioun of children, if sche dwellith perfitli in feith, and loue, and hoolynesse, with sobrenesse.

καὶ kai “and”καὶ kai “and”

For it bihoueth hym to haue also good witnessing of hem that ben with outforth, that he falle not in to repreef, and in to the snare of the deuel.

καὶ kai “also”καὶ kai “and”

But be thei preued first, and mynystre so, hauynge no cryme.

καὶ kai “Also”

Dekenes be hosebondis of o wijf; whiche gouerne wel her sones and her housis.

καὶ kai “and”

For thei that mynystren wel, schulen gete a good degre to hem silf, and myche triste in the feith, that is in Crist Jhesu.

καὶ kai “and”

but if Y tarie, that thou wite, hou it bihoueth thee to lyue in the hous of God, that is the chirche of lyuynge God, a pilere and sadnesse of treuthe.

καὶ kai “and”

And opynli it is a greet sacrament of pitee, that thing that was schewid in fleisch, it is iustified in spirit, it apperid to aungels, it is prechid to hethene men, it is bileuyd in the world, it is takun vp in glorie.

Καὶ Kai “And”

But the spirit seith opynli, that in the laste tymes summen schulen departe fro the feith, yyuynge tent to spiritis of errour, and to techingis of deuelis; that speken leesing in ipocrisie,

καὶ kai “and”

forbedinge to be weddid, to absteyne fro metis, whiche God made to take with doyng of thankingis, to feithful men, and hem that han knowe the treuthe.

καὶ kai “and”

For ech creature of God is good, and no thing is to be cast awei, which is takun with doyng of thankyngis;

καὶ kai “and”

for it is halewid bi the word of God, and bi preyer.

καὶ kai “and”

Thou puttynge forth these thingis to britheren, schalt be a good mynystre of Crist Jhesu; nurschid with wordis of feith and of good doctryne, which thou hast gete.

καὶ kai “and”

But eschewe thou vncouenable fablis, and elde wymmenus fablis; haunte thi silf to pitee.

καὶ kai “and”

For bodili exercitation is profitable to litle thing; but pitee is profitable to alle thingis, that hath a biheest of lijf that now is, and that is to come.

καὶ kai “and”

A trewe word, and worthi al acceptacioun.

καὶ kai “and”

And in this thing we trauelen, and ben cursid, for we hopen in lyuyng God, that is sauyour of alle men, moost of feithful men.

καὶ kai “also”καὶ kai “and”

Comaunde thou this thing, and teche.

καὶ kai “and”

Take tent to thi silf and to doctryn; be bisi in hem. For thou doynge these thingis, schalt `make bothe thi silf saaf, and hem that heren thee.

καὶ kai “and”καὶ kai “both”καὶ kai “and”

But if ony widewe hath children of sones, lerne sche first to gouerne her hous, and quyte to fadir and modir; for this thing is acceptid bifor God.

καὶ kai “and”καὶ kai “and”