G2532–καί–kai

and that we be delyuered fro noyous and yuele men; for feith is not of alle men.

καὶ kai “and”καὶ kai “and”

But the Lord is trewe, that schal conferme you, and schal kepe fro yuel.

καὶ kai “and”

And, britheren, we trusten of you in the Lord, for what euere thingis we comaunden to you, bothe ye don and schulen do.

καὶ kai “both”καὶ kai “and”

And the Lord dresse youre hertis, in the charite of God, and in the pacience of Crist.

καὶ kai “and”

But, britheren, we denouncen to you in the name of oure Lord Jhesu Crist, that ye withdrawe you from ech brother that wandrith out of ordre, and not aftir the techyng, that thei resseyueden of vs.

καὶ kai “and”

nethir with outen oure owne trauel we eeten breed of ony man, but in trauel and werynesse worchiden niyt and dai, that we greuyden noon of you.

καὶ kai “and”καὶ kai “and”

For also whanne we weren among you, we denounsiden this thing to you, that if ony man wole not worche, nethir ete he.

καὶ kai “Even”

But we denouncen to hem that ben suche men, and bisechen in the Lord Jhesu Crist, that thei worchen with silence, and ete her owne breed.

καὶ kai “and”

That if ony man obeie not to oure word bi epistle, marke ye him, and comyne ye not with hym, that he be schamed;

καὶ kai “and”

and nyle ye gesse hym as an enemye, but repreue ye hym as a brother. And God hym silf of pees yyue to you euerlastinge pees in al place.

καὶ kai “And yet”

Poul, apostle `of Jhesu Crist, bi the comaundement of God oure sauyour, and of Jhesu Crist oure hope,

καὶ kai “and”

to Tymothe, bilouyd sone in the feith, grace and merci and pees, of God the fadir, and of Jhesu Crist, oure Lord.

καὶ kai “and”

nether yyue tent to fablis and genologies that ben vncerteyn, whiche yyuen questiouns, more than edificacioun of God, that is in the feith.

καὶ kai “and”

For the ende of comaundement is charite of clene herte, and good conscience, and of feith not feyned.

καὶ kai “and”καὶ kai “and”

and witinge this thing, that the lawe is not set to a iust man, but to vniust men and not suget, to wickid men and to synneris, to cursid men and defoulid, to sleeris of fadir, and sleeris of modir, to `men sleeris and lechouris,

καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”

to hem that don letcherie with men, lesingmongeris and forsworun, and if ony othere thing is contrarie to the hoolsum teching,

καὶ kai “and”

Y do thankingis to hym, that coumfortide me in Crist Jhesu oure Lord, for he gesside me feithful, and putte me in mynystrie,

Καὶ Kai “and”

that first was a blasfeme, and a pursuere, and ful of wrongis. But Y haue getun the merci of God, for Y vnknowinge dide in vnbileue.

καὶ kai “and”καὶ kai “and”

But the grace of oure Lord ouer aboundide, with feith and loue that is in Crist Jhesu.

καὶ kai “and”

A trewe word and worthi al resseyuyng, for Crist Jhesu cam in to this world to make synful men saaf, of whiche Y am the firste.

καὶ kai “and”

And to the king of worldis, vndeedli and vnvysible God aloone, be onour and glorie in to worldis of worldis. Amen.

καὶ kai “and”

hauynge feith and good conscience, which summen casten awei, and perischiden aboute the feith.

καὶ kai “and”

Of whiche is Ymeneus and Alisaundre, which Y bitook to Sathanas, that thei lerne `to not blasfeme.

καὶ kai “and”

for kingis and alle that ben set in hiynesse, that we leden a quyet and a pesible lijf, in al pite and chastite.

καὶ kai “and”καὶ kai “and”καὶ kai “and”

For this thing is good and acceptid bifor God,

καὶ kai “and”