G2532–καί–kai

But when it was the good pleasure of God, who separated me from my mother's womb, and called me through his grace,

καὶ kai “and”

to reveal his Son in me, that I might preach him among the Gentiles, I didn't immediately confer with flesh and blood,

καὶ kai “and”

nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia. Then I returned to Damascus.

καὶ kai “and”

Then after three years I went up to Jerusalem to visit Peter, and stayed with him fifteen days.

καὶ kai “and”

Then I came to the regions of Syria and Cilicia.

καὶ kai “and”

And they glorified God in me.

καὶ kai “And”

Then after a period of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me.

καὶ kai “also”

I went up by revelation, and I laid before them the Gospel which I preach among the Gentiles, but privately before those who were respected, for fear that I might be running, or had run, in vain.

καὶ kai “and”

(for he who appointed Peter to the apostleship of the circumcision appointed me also to the Gentiles);

καὶ kai “also”

and when they perceived the grace that was given to me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision.

καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”

They only asked us to remember the poor--which very thing I was also zealous to do.

καὶ kai “also”

For before some people came from James, he ate with the Gentiles. But when they came, he drew back and separated himself, fearing those who were of the circumcision.

καὶ kai “and”

And the rest of the Jews joined him in his hypocrisy; so that even Barnabas was carried away with their hypocrisy.

καὶ kai “And”καὶ kai “also”καὶ kai “even”

But when I saw that they didn't walk uprightly according to the truth of the Gospel, I said to Peter before them all, "If you, being a Jew, live as the Gentiles do, and not as the Jews do, why do you compel the Gentiles to live as the Jews do?

καὶ kai “and”

"We, being Jews by nature, and not Gentile sinners,

καὶ kai “and”

yet knowing that a man is not justified by the works of the law but through the faith of Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law.

καὶ kai “even”καὶ kai “and”

But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? Certainly not!

καὶ kai “also”

I have been crucified with Christ, and it is no longer I that live, but Christ living in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave himself up for me.

καὶ kai “and”καὶ kai “and”

Did you suffer so many things in vain, if it is indeed in vain?

καὶ kai “even”

He therefore who supplies the Spirit to you, and works miracles among you, does he do it by the works of the law, or by hearing of faith?

καὶ kai “and”

Even as Abraham "believed God, and it was counted to him for righteousness."

καὶ kai “and”

Now the promises were spoken to Abraham and to his seed. He doesn't say, "To seeds," as of many, but as of one, "To your seed," which is Christ.

καὶ kai “and”καὶ kai “and”καὶ kai “and”

Now I say this. A covenant confirmed beforehand by God in Christ, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect.

καὶ kai “and”

There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.

καὶ kai “and”

If you are Christ's, then you are Abraham's seed and heirs according to promise.

καὶ kai “and”