G2532–καί–kai

But when it was the good pleasure of God, by whom I was marked out even from my mother's body, through his grace,

καὶ kai “and”

To give the revelation of his Son in me, so that I might give the news of him to the Gentiles; then I did not take the opinion of flesh and blood,

καὶ kai “and”

And I went not up to Jerusalem to those who were Apostles before me; but I went away into Arabia, and again I came back to Damascus.

καὶ kai “and”

Then after three years I went up to Jerusalem to see Cephas, and was there with him fifteen days.

καὶ kai “and”

Then I came to the parts of Syria and Cilicia.

καὶ kai “and”

And they gave glory to God in me.

καὶ kai “And”

Then after the space of fourteen years I went up again to Jerusalem with Barnabas, taking Titus with me.

καὶ kai “also”

And I went up by revelation; and I put before them the good news which I was preaching among the Gentiles, but privately before those who were of good name, so that the work which I was or had been doing might not be without effect.

καὶ kai “and”

(Because he who was working in Peter as the Apostle of the circumcision was working no less in me among the Gentiles);

καὶ kai “also”

When they saw the grace which was given to me, James and Cephas and John, who had the name of being pillars, gave to me and Barnabas their right hands as friends so that we might go to the Gentiles, and they to the circumcision;

καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”

Only it was their desire that we would give thought to the poor; which very thing I had much in mind to do.

καὶ kai “also”

For before certain men came from James, he did take food with the Gentiles: but when they came, he went back and made himself separate, fearing those who were of the circumcision.

καὶ kai “and”

And the rest of the Jews went after him, so that even Barnabas was overcome by their false ways.

καὶ kai “And”καὶ kai “also”καὶ kai “even”

But when I saw that they were not living uprightly in agreement with the true words of the good news, I said to Cephas before them all, If you, being a Jew, are living like the Gentiles, and not like the Jews, how will you make the Gentiles do the same a

καὶ kai “and”

We being Jews by birth, and not sinners of the Gentiles,

καὶ kai “and”

Being conscious that a man does not get righteousness by the works of the law, but through faith in Jesus Christ, we had faith in Christ Jesus, so that we might get righteousness by faith in Christ, and not by the works of the law: because by the works o

καὶ kai “even”καὶ kai “and”

But if, while we were desiring to get righteousness through Christ, we ourselves were seen to be sinners, is Christ a servant of sin? In no way!

καὶ kai “also”

I have been put to death on the cross with Christ; still I am living; no longer I, but Christ is living in me; and that life which I now am living in the flesh I am living by faith, the faith of the Son of God, who in love for me, gave himself up for me.

καὶ kai “and”καὶ kai “and”

Did you undergo such a number of things to no purpose? if it is in fact to no purpose.

καὶ kai “even”

He who gives you the Spirit, and does works of power among you, is it by the works of law, or by the hearing of faith?

καὶ kai “and”

Even as Abraham had faith in God, and it was put to his account as righteousness.

καὶ kai “and”

Now to Abraham were the undertakings given, and to his seed. He says not, And to seeds, as of a great number; but as of one, he says, And to your seed, which is Christ.

καὶ kai “and”καὶ kai “and”καὶ kai “and”

Now this I say: The law, which came four hundred and thirty years after, does not put an end to the agreement made before by God, so as to make the undertaking without effect.

καὶ kai “and”

There is no Jew or Greek, servant or free, male or female: because you are all one in Jesus Christ.

καὶ kai “and”

And if you are Christ's, then you are Abraham's seed, and yours is the heritage by the right of God's undertaking given to Abraham.

καὶ kai “and”