G2532–καί–kai

But when it was the good pleasure of God, who separated me, [ergänzt: even] from my mother's womb, and called me through his grace,

καὶ kai “and”

to reveal his Son in me, that I might preach him among the Gentiles; straightway I conferred not with flesh and blood:

καὶ kai “and”

neither went I up to Jerusalem to them that were apostles before me: but I went away into Arabia; and again I returned unto Damascus.

καὶ kai “and”

Then after three years I went up to Jerusalem to visit Cephas, and tarried with him fifteen days.

καὶ kai “and”

Then I came unto the regions of Syria and Cilicia.

καὶ kai “and”

and they glorified God in me.

καὶ kai “And”

Then after the space of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me.

καὶ kai “also”

And I went up by revelation; and I laid before them the gospel which I preach among the Gentiles but privately before them who were of repute, lest by any means I should be running, or had run, in vain.

καὶ kai “and”

(for he that wrought for Peter unto the apostleship of the circumcision wrought for me also unto the Gentiles);

καὶ kai “also”

and when they perceived the grace that was given unto me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hands of fellowship, that we should go unto the Gentiles, and they unto the circumcision;

καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”

only [ergänzt: they would] that we should remember the poor; which very thing I was also zealous to do.

καὶ kai “also”

For before that certain came from James, he ate with the Gentiles; but when they came, he drew back and separated himself, fearing them that were of the circumcision.

καὶ kai “and”

And the rest of the Jews dissembled likewise with him; insomuch that even Barnabas was carried away with their dissimulation.

καὶ kai “And”καὶ kai “also”καὶ kai “even”

But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Cephas before [ergänzt: them] all, If thou, being a Jew, livest as do the Gentiles, and not as do the Jews, how compellest thou the Gentiles to live as do the Jews?

καὶ kai “and”

We being Jews by nature, and not sinners of the Gentiles,

καὶ kai “and”

yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: because by the works of the law shall no flesh be justified.

καὶ kai “even”καὶ kai “and”

But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a minister of sin? God forbid.

καὶ kai “also”

I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that [ergänzt: life] which I now live in the flesh I live in faith, [ergänzt: the faith] which is in the Son of God, who loved me, and gave himself up for me.

καὶ kai “and”καὶ kai “and”

Did ye suffer so many things in vain? if it be indeed in vain.

καὶ kai “even”

He therefore that supplieth to you the Spirit, and worketh miracles among you, [ergänzt: doeth he it] by the works of the law, or by the hearing of faith?

καὶ kai “and”

Even as Abraham believed God, and it was reckoned unto him for righteousness.

καὶ kai “and”

Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

καὶ kai “and”καὶ kai “and”καὶ kai “and”

Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect.

καὶ kai “and”

There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one [ergänzt: man] in Christ Jesus.

καὶ kai “and”

And if ye are Christ's, then are ye Abraham's seed, heirs according to promise.

καὶ kai “and”