G2532–καί–kai

and in the biseching of hem for you, that desiren you for the excellent grace of God in you.

καὶ kai “and”

And Y my silf Poul biseche you, bi the myldenesse and softnesse of Crist, which in the face am meke among you, and Y absent triste in you.

καὶ kai “and”

and alle hiynesse that hiyeth it silf ayens the science of God, and dryuen `in to caitifte al vndirstonding in to the seruyce of Crist.

καὶ kai “and”καὶ kai “and”

And we han redi to venge al vnobedience, whanne youre obedience schal be fillid.

καὶ kai “and”

Se ye the thingis that ben after the face. If ony man trustith to him silf, that he is of Crist, thenke he this thing eft anentis hym silf,

καὶ kai “also [are]”

for as he is Cristis, so also we. For if Y schal glorie ony thing more of oure power, which the Lord yaf to vs in to edifiyng, and not in to youre distruccioun, Y schal not be schamed.

καὶ kai “and”καὶ kai “and”

for thei seien, That epistlis ben greuouse and stronge, but the presence of the bodi is feble, and the word worthi to be dispisid.

καὶ kai “and”καὶ kai “and”

He that is suche oon, thenke this, for suche as we absent ben in word bi pistlis, suche we ben present in dede.

καὶ kai “also”

For we doren not putte vs among, or comparisoune vs to summen, that comenden hem silf; but we mesuren vs in vs silf, and comparisounen vs silf to vs.

καὶ kai “and”

For we schulen not haue glorie ouer mesure, but bi the mesure of the reule which God mesuride to vs, the mesure that stretchith to you.

καὶ kai “also”

For we ouerstretchen not forth vs, as not stretchinge to you. For to you we camen in the gospel of Crist,

καὶ kai “also”

I wolde that ye wolden suffre a litil thing of myn vnwisdom, but also supporte ye me.

καὶ kai “indeed”

But Y drede, lest as the serpent disseyuede Eue with his sutil fraude, so youre wittis ben corrupt, and fallen doun fro the symplenesse that is in Crist.

καὶ kai “and”

For thouy Y be vnlerud in word, but not in kunnyng. For in alle thingis Y am open to you.

καὶ kai “even”

And whanne Y was among you, and hadde nede, Y was chargeouse to no man; for britheren that camen fro Macedonye, fulfilliden that that failide to me. And in alle thingis Y haue kept, and schal kepe me with outen charge to you.

καὶ kai “And”καὶ kai “and”καὶ kai “and”καὶ kai “and”

God woot. For that that Y do, and that Y schal do, is that Y kitte awei the occasioun of hem that wolen occasioun, that in the thing, in which thei glorien, thei be foundun as we.

καὶ kai “also”καὶ kai “also”

And no wondur, for Sathanas hym silf transfigurith hym in to an aungel of light.

καὶ kai “And”

Therfor it is not greet, if hise mynystris ben transfigurid as the mynystris of riytwisnesse, whos ende schal be aftir her werkis.

καὶ kai “even”

in many wakyngis, in hungur, in thirst, in many fastyngis, in coold and nakidnesse.

καὶ kai “and”καὶ kai “and”καὶ kai “and”

Who is sijk, and Y am not sijk? who is sclaundrid, and Y am not brent?

καὶ kai “and”καὶ kai “and”

God and the fadir of oure Lord Jhesu Crist, that is blessid in to worldis, woot that Y lie not.

καὶ kai “and”

and bi a wyndow in a leep Y was latun doun bi the wal, and so Y ascapide hise hondis.

καὶ kai “But”καὶ kai “and”

If it bihoueth to haue glorie, it spedith not; but Y schal come to the visiouns and to the reuelaciouns of the Lord.

καὶ kai “and”

And Y woot sich a man; whether in bodi, or out of bodi, Y noot, God woot;

καὶ kai “And”

that he was rauyschid in to paradis, and herde preuy wordis, whiche it is not leueful to a man to speke.

καὶ kai “and”