G2532–καί–kai

Therfor we ben hardi algatis, and witen that the while we ben in this bodi, we goen in pilgrymage fro the Lord;

καὶ kai “and”

But we ben hardi, and han good wille, more to be in pilgrymage fro the bodi, and to be present to God.

καὶ kai “and”καὶ kai “and”

And therfor we stryuen, whether absent, whether present, to plese hym.

καὶ kai “also”

Therfor we witynge the drede of the Lord, councelen men, for to God we ben opyn; and Y hope, that we ben opyn also in youre consciencis.

καὶ kai “also”

We comenden not vs silf eftsoone to you, but we yyuen to you occasioun to haue glorie for vs, that ye haue to hem that glorien in the face, and not in the herte.

καὶ kai “and”

And Crist diede for alle, that thei that lyuen, lyue not now to hem silf, but to hym that diede for hem, and roos ayen.

καὶ kai “And”καὶ kai “and”

Therfor we fro this tyme knowen no man aftir the fleische; thouy we knowun Crist aftir the fleisch, but nowe we knowun not.

καὶ kai “even”

And lo! alle thingis ben of God, which recounselide vs to hym bi Crist, and yaf to vs the seruyce of recounselyng.

καὶ kai “and”

And God was in Crist, recounselynge to hym the world, not rettynge to hem her giltes, and puttide in vs the word of recounselyng.

καὶ kai “and”

But we helpynge monesten, that ye resseyuen not the grace of God in veyn.

καὶ kai “also”

For he seith, In tyme wel plesinge Y haue herd thee, and in the dai of heelthe Y haue helpid thee. Lo! now a tyme acceptable, lo! now a dai of heelthe.

καὶ kai “and”

in charite not feined, in the word of treuthe, in the vertu of God; bi armeris of riytwisnesse on the riythalf and on the lefthalf;

καὶ kai “and”

bi glorie and vnnoblei; bi yuel fame and good fame; as disseyueris, and trewe men; as thei that ben vnknowun, and knowun;

καὶ kai “and”καὶ kai “and”καὶ kai “and yet”

as men diynge, and lo! we lyuen; as chastisid, and not maad deed;

καὶ kai “and yet”καὶ kai “and yet”καὶ kai “and yet”

as sorewful, euere more ioiynge; as hauynge nede, but makynge many men riche; as no thing hauynge, and weldynge alle thingis.

καὶ kai “and yet”

And Y seie as to sones, ye that han the same reward, be ye alargid.

καὶ kai “also”

Nyle ye bere the yok with vnfeithful men. For what parting of riytwisnes with wickidnesse? or what felouschipe of liyt to derknessis?

καὶ kai “and”

and what consent to the temple of God with mawmetis? And ye ben the temple of the lyuynge God, as the Lord seith, For Y schal dwelle in hem, and Y schal walke among hem; and Y schal be God of hem, and thei schulen be a puple to me.

καὶ kai “and”καὶ kai “and”καὶ kai “and”

For which thing go ye out of the myddil of hem, and be ye departid, seith the Lord, and touche ye not vnclene thing;

καὶ kai “and”καὶ kai “and”

and Y schal resseyue you, and schal be to you in to a fadir, and ye schulen be to me in to sones and douytris, seith the Lord almyyti.

καὶ kai “and”καὶ kai “and”καὶ kai “and”

Therfor, most dereworthe britheren, we that han these biheestis, clense we vs fro al filthe of the fleische and of the spirit, doynge holynesse in the drede of God.

καὶ kai “and”

Y seie not to youre condempnyng; for Y seide bifor, that ye ben in youre hertis, to die togidere and to lyue togidere.

καὶ kai “and”

For whanne we weren comun to Macedonye, oure fleisch hadde no reste, but we suffriden al tribulacioun; with outforth fiytingis, and dredis with ynne.

καὶ kai “And”

And not oneli in the comyng of him, but also in the coumfort bi which he was coumfortid in you, tellinge to vs youre desire, youre weping, youre loue for me, so that Y ioiede more.

καὶ kai “also”

For thouy Y made you sorie in a pistle, it rewith me not; thouy it rewide, seynge that thouy thilke pistle made you sori at an our, now Y haue ioie;

καὶ kai “even”καὶ kai “even”καὶ kai “even”