G2532–καί–kai

And as in Adam alle men dien, so in Crist alle men schulen be quykenyd.

καὶ kai “also”

aftirward an ende, whanne he schal bitake the kyngdom to God and to the fadir, whanne he schal auoide al princehod, and power, and vertu.

καὶ kai “and”καὶ kai “and”καὶ kai “and”

And whanne alle thingis ben suget to hym, thanne the sone hym silf schal be suget to hym, that made `alle thingis suget to hym, that God be alle thingis in alle thingis.

καὶ kai “also”

Ellis what schulen thei do, that ben baptisid for deed men, if in no wise deed men risen ayen? wherto ben thei baptisid for hem?

καὶ kai “also”

And wherto ben we in perel euery our?

καὶ kai “also”

If aftir man Y haue fouyten to beestis at Efesi, what profitith it to me, if deed men risen not ayen? Ete we, and drynke we, for we schulen die to morewe.

καὶ kai “and”

Awake ye, iuste men, and nyle ye do synne; for summen han ignoraunce of God, but to reuerence Y speke to you.

καὶ kai “and”

and that thing that thou sowist, `thou sowist not the bodi that is to come, but a nakid corn, as of whete, or of summe othere seedis;

καὶ kai “And”

and God yyueth to it a bodi, as he wole, and to ech of seedis a propir bodi.

καὶ kai “and”

And `heuenli bodies ben, and `ertheli bodies ben; but oon glorie is of heuenely bodies, and anothir is of ertheli.

καὶ kai “And”καὶ kai “and”

An othere clerenesse is of the sunne, anothere clerenesse is of the moone, and anothere clerenesse is of sterris; and a sterre dyuersith fro a sterre in clerenesse.

καὶ kai “and”καὶ kai “and”

And so the ayenrisyng of deed men. It is sowun in corrupcioun, it schal rise in vncorrupcioun;

καὶ kai “also [is]”

it is sowun a beestly bodi, it schal rise a spiritual bodi. If ther is a beestli bodi, ther is also a spiritual bodi;

καὶ kai “also”

as it is writun, The firste man Adam was maad in to a soule lyuynge, the laste Adam in to a spirit quykenynge.

καὶ kai “also”

Such as the ertheli man is, such ben the ertheli men; and such as the heueneli man is, suche ben also the heueneli men.

καὶ kai “also [are]”καὶ kai “and”καὶ kai “also”

Therfor as we han bore the ymage of the ertheli man, bere we also the ymage of the heuenli.

καὶ kai “And”καὶ kai “also”

Britheren, Y seie this thing, that fleisch and bloud moun not welde the kyngdom of God, nethir corrupcioun schal welde vncorrupcioun.

καὶ kai “and”

in a moment, in the twynklyng of an iye, in the laste trumpe; for the trumpe schal sowne, and deed men schulen rise ayen, with oute corrupcioun, and we schulen be chaungid.

καὶ kai “and”καὶ kai “and”

For it byhoueth this corruptible thing to clothe vncorrupcioun, and this deedli thing to putte awei vndeedlinesse.

καὶ kai “and”

But whanne this deedli thing schal clothe vndeedlynesse, thanne schal the word be doon, that is writun, Deth is sopun vp in victorie.

καὶ kai “and”

But of the gaderyngis of money that ben maad in to seyntis, as Y ordeynede in the chirchis of Galathie, so also do ye o dai of the wouke.

καὶ kai “also”

But perauenture Y schal dwelle at you, or also dwelle the wynter, that and ye lede me whidir euere Y schal go.

καὶ kai “even”

For a grete dore and an opyn is openyd to me, and many aduersaries.

καὶ kai “and”καὶ kai “and”

But, britheren, Y make knowun to you of Apollo, that Y preiede him myche, that he schulde come to you, with britheren. But it was not his wille to come now; but he schal come, whanne he schal haue leiser.

καὶ kai “and”

And, britheren, Y biseche you, ye knowen the hous of Stephan, and of Fortunati, and Acaicy, for thei ben the firste fruytis of Acaie, and in to mynystrie of seyntis thei han ordeyned hem silf;

καὶ kai “and”