G2532–καί–kai

What thanne? Y schal preye in spirit, Y schal preye in mynde; Y schal seie salm, in spirit, Y schal seie salm also in mynde.

καὶ kai “also”καὶ kai “also”

but in the chirche Y wole speke fyue wordis in my wit, that also Y teche othere men, than ten thousynde of wordis in tunge.

καὶ kai “also”

For in the lawe it is writun, That in othere tungis and othere lippis Y schal speke to this puple, and nether so thei schulen here me, seith the Lord.

καὶ kai “and”καὶ kai “and”

Therfor if alle the chirche come togidere in to oon, and alle men speken in tungis, if idiotis, ether men out of the feith, entren, whether thei schulen not seie, What ben ye woode?

καὶ kai “and”

For the hid thingis of his herte ben knowun, and so he schal falle doun on the face, and schal worschipe God, and schewe verili that God is in you.

καὶ kai “and”καὶ kai “And”

Whether a man spekith in tunge, bi twei men, ethir thre at the moste, and bi partis, that oon interprete.

καὶ kai “and”καὶ kai “and”

But if there be not an interpretour, be he stille in the chirche, and speke he to hym silf and to God.

καὶ kai “and”

Prophetis tweine or thre seie, and othere wiseli deme.

καὶ kai “and”

For ye moun `prophecie alle, ech bi hym silf, that alle men lerne, and alle moneste.

καὶ kai “and”

And the spiritis of prophetis ben suget to prophetis;

καὶ kai “And”

Wymmen in chirchis be stille; for it is not suffrid to hem to speke, but to be suget, as the lawe seith.

καὶ kai “also”

`Therfor, britheren, loue ye to prophecie, and nyle ye forbede to speke in tungis.

καὶ kai “and”

But be alle thingis don onestli, and bi due ordre in you.

καὶ kai “and”

`Sotheli, britheren, Y make the gospel knowun to you, which Y haue prechid to you, the which also ye han takun, in which ye stonden,

καὶ kai “also”καὶ kai “also”

also bi which ye schulen be sauyd; `bi which resoun Y haue prechid to you, if ye holden, `if ye han not bileuyd ideli.

καὶ kai “also”

For Y bitook to you at the bigynnyng that thing which also Y haue resseyued; that Crist was deed for oure synnes, bi the scripturis;

καὶ kai “also”

and that he was biried, and that he roos ayen in the thridde dai, after scripturis;

καὶ kai “and”καὶ kai “and”

and that he was seyn to Cephas, and aftir these thingis to enleuene;

καὶ kai “and”

aftirward he was seyn to mo than fyue hundrid britheren togidere, of whiche manye lyuen yit, but summe ben deed; aftirward he was seyn to James,

καὶ kai “and”

But bi the grace of God Y am that thing that Y am; and his grace was not voide in me. For Y trauelide more plenteuously than alle thei; but not Y, but the grace of God with me.

καὶ kai “and”

But whether Y, or thei, so we han prechid, and so ye han bileuyd.

καὶ kai “and”

And if Crist roos not, oure preching is veyn, oure feith is veyn.

καὶ kai “also”καὶ kai “also”

And we ben foundun false witnessis of God, for we han seid witnessyng ayens God, that he reiside Crist, whom he reiside not, if deed men risen not ayen.

καὶ kai “also”

And thanne thei that han diede in Crist, han perischid.

καὶ kai “also”

for deeth was bi a man, and bi a man is ayenrisyng fro deth.

καὶ kai “also”