G2532–καί–kai

Therfor among you many ben sijke and feble, and manye slepen.

καὶ kai “and”καὶ kai “and”

Therfor Y make knowun to you, that no man spekynge in the spirit of God, seith departyng fro Jhesu; and no man may seie the Lord Jhesu, but in the Hooli Goost.

καὶ kai “and”

and dyuerse seruyces ther ben, but it is al oon Lord; and dyuerse worchingis ther ben,

καὶ kai “and”καὶ kai “but”

but `al is oon God, that worchith alle thingis in alle thingis.

καὶ kai “and”

And oon and the same spirit worchith alle these thingis, departynge to ech bi hem silf as he wole.

καὶ kai “and”

For as ther is o body, and hath many membris, and alle the membris of the bodi whanne tho ben manye, ben o bodi, so also Crist.

καὶ kai “and”καὶ kai “also [is]”

For in o spirit alle we ben baptisid `in to o bodi, ether Jewis, ether hethene, ether seruauntis, ether free; and alle we ben fillid with drink in o spirit.

καὶ kai “Also”καὶ kai “and”

For the bodi is not o membre, but manye.

καὶ kai “Also”

And if the ere seith, For Y am not the iye, Y am not of the bodi; not therfor it is not of the bodi.

καὶ kai “And”

and thilke that we gessen to be the vnworthier membris of the bodi, we yyuen more honour `to hem; and tho membris that ben vnonest, han more oneste.

καὶ kai “and”καὶ kai “and”

And if o membre suffrith ony thing, alle membris suffren therwith; ethir if o membre ioieth, alle membris ioien togidere.

καὶ kai “And”

And ye ben the bodi of Crist, and membris of membre.

καὶ kai “and”

But God sette sum men in the chirche, fyrst apostlis, the secunde tyme prophetis, the thridde techeris, aftirward vertues, aftirward graces of heelyngis, helpyngis, gouernails, kyndis of langagis, interpretaciouns of wordis.

καὶ kai “And”

But sue ye the betere goostli yiftis. And yit Y schewe to you a more exellent weye.

Καὶ Kai “And”

If Y speke with tungis of men and of aungels, and Y haue not charite, Y am maad as bras sownynge, or a cymbal tynkynge.

καὶ kai “and”

And if Y haue prophecie, and knowe alle mysteries, and al kunnynge, and if Y haue al feith, so that Y meue hillis fro her place, and Y haue not charite, Y am nouyt.

καὶ kai “And”καὶ kai “and”καὶ kai “and”καὶ kai “And”

And if Y departe alle my goodis in to the metis of pore men, and yf Y bitake my bodi, so that Y brenne, and if Y haue not charite, it profitith to me no thing.

καὶ kai “And”

For a parti we knowun, and a parti we prophecien;

καὶ kai “and”

And we seen now bi a myrour in derknesse, but thanne face to face; now Y knowe of parti, but thanne Y schal knowe, as Y am knowun.

καὶ kai “also”

For he that prophecieth, spekith to men to edificacioun, and monestyng, and coumfortyng.

καὶ kai “and”καὶ kai “and”

For if a trumpe yyue an vncerteyn soune, who schal make hym silf redi to batel?

καὶ kai “Also”

So but ye yyuen an opyn word bi tunge, hou schal that that is seid be knowun? For ye schulen be spekynge in veyn.

καὶ kai “also”

There ben many kyndis of langagis in this world, and no thing is with outen vois.

καὶ kai “and”

But if Y knowe not the vertu of a vois, Y schal be to hym, to whom Y schal speke, a barbarik; and he that spekith to me, schal be a barbarik.

καὶ kai “and”

So ye, for ye ben loueris of spiritis, seke ye that ye be plenteuouse to edificacioun of the chirche.

καὶ kai “also”