G2532–καί–kai

neither murmur ye, as also some of them did murmur, and did perish by the destroyer.

καί kai “and”καὶ kai “and”

No temptation hath taken you -- except human; and God is faithful, who will not suffer you to be tempted above what ye are able, but He will make, with the temptation, also the outlet, for your being able to bear `it'.

καὶ kai “also”

`no,' but that the things that the nations sacrifice -- they sacrifice to demons and not to God; and I do not wish you to come into the fellowship of the demons.

καὶ kai “and”

Ye are not able the cup of the Lord to drink, and the cup of demons; ye are not able of the table of the Lord to partake, and of the table of demons;

καὶ kai “and”καὶ kai “and”

for the Lord's `is' the earth, and its fulness;

καὶ kai “and”

and if any one of the unbelieving do call you, and ye wish to go, all that is set before you eat, nothing inquiring, because of the conscience;

καὶ kai “and”

and if any one may say to you, `This is a thing sacrificed to an idol,' -- do not eat, because of that one who shewed `it', and of the conscience, for the Lord's `is' the earth and its fulness:

καὶ kai “and”καὶ kai “and”

become offenceless, both to Jews and Greeks, and to the assembly of God;

καὶ kai “both”καὶ kai “and”καὶ kai “and”

And I praise you, brethren, that in all things ye remember me, and according as I did deliver to you, the deliverances ye keep,

καὶ kai “and”

and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven,

καὶ kai “and”

for if a woman is not covered -- then let her be shorn, and if `it is' a shame for a woman to be shorn or shaven -- let her be covered;

καὶ kai “also”

for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man,

καὶ kai “and”

for a man also was not created because of the woman, but a woman because of the man;

καὶ kai “Truly”

for as the woman `is' of the man, so also the man `is' through the woman, and the all things `are' of God.

καὶ kai “also”

for first, indeed, ye coming together in an assembly, I hear of divisions being among you, and partly I believe `it',

καὶ kai “and”

for it behoveth sects also to be among you, that those approved may become manifest among you;

καὶ kai “also”καὶ kai “also”

for each his own supper doth take before in the eating, and one is hungry, and another is drunk;

καὶ kai “and”

why, have ye not houses to eat and to drink in? or the assembly of God do ye despise, and shame those not having? what may I say to you? shall I praise you in this? I do not praise!

καὶ kai “and”καὶ kai “and”

For I -- I received from the Lord that which also I did deliver to you, that the Lord Jesus in the night in which he was delivered up, took bread,

καὶ kai “also”

and having given thanks, he brake, and said, `Take ye, eat ye, this is my body, that for you is being broken; this do ye -- to the remembrance of me.'

καὶ kai “and”καὶ kai “and”

In like manner also the cup after the supping, saying, `This cup is the new covenant in my blood; this do ye, as often as ye may drink `it' -- to the remembrance of me;'

καὶ kai “also”

for as often as ye may eat this bread, and this cup may drink, the death of the Lord ye do shew forth -- till he may come;

καὶ kai “and”

so that whoever may eat this bread or may drink the cup of the Lord unworthily, guilty he shall be of the body and blood of the Lord:

καὶ kai “and”

and let a man be proving himself, and so of the bread let him eat, and of the cup let him drink;

καὶ kai “and”καὶ kai “and”

for he who is eating and drinking unworthily, judgment to himself he doth eat and drink -- not discerning the body of the Lord.

καὶ kai “and”καὶ kai “and”