G2532–καί–kai

And do not be discontented, as some of them were, and they were destroyed by the Destroyer.

καί kai “and”καὶ kai “and”

No temptation has you in its power but such as is common to human nature; and God is faithful and will not allow you to be tempted beyond your strength. But, when the temptation comes, He will also provide the way of escape; so that you may be able to

καὶ kai “also”

No, but that which the Gentiles sacrifice, they sacrifice to demons, not to God; and I would not have you have fellowship with one another through the demons.

καὶ kai “and”

You cannot drink the Lord's cup and the cup of demons: you cannot be joint-partakers both in the table of the Lord and in the table of demons.

καὶ kai “and”καὶ kai “and”

for the earth is the Lord's, and all that it contains.

καὶ kai “and”

If an unbeliever gives you an invitation and you are disposed to accept it, eat whatever is put before you, and ask no questions for conscience' sake.

καὶ kai “and”

But if any one tells you, "This food has been offered in sacrifice;" abstain from eating it--out of respect for him who warned you, and, as before, for conscience' sake.

καὶ kai “and”καὶ kai “and”

Do not be causes of stumbling either to Jews or to Gentiles, nor to the Church of God.

καὶ kai “both”καὶ kai “and”καὶ kai “and”

Now I commend you for remembering me in everything, and because you hold fast truths and practices precisely as I have taught them to you.

καὶ kai “and”

but a woman who prays or prophesies with her head uncovered dishonors her Head, for it is exactly the same as if she had her hair cut short.

καὶ kai “and”

If a woman will not wear a veil, let her also cut off her hair. But since it is a dishonor to a woman to have her hair cut off or her head shaved, let her wear a veil.

καὶ kai “also”

For a man ought not to have a veil on his head, since he is the image and glory of God; while woman is the glory of man.

καὶ kai “and”

For man was not created for woman's sake, but woman for man's.

καὶ kai “Truly”

For just as woman originates from man, so also man comes into existence through woman, but everything springs originally from God.

καὶ kai “also”

for, in the first place, when you meet as a Church, there are divisions among you. This is what I am told, and I believe that there is some truth in it.

καὶ kai “and”

For there must of necessity be differences of opinion among you, in order that it may be plainly seen who are the men of sterling worth among you.

καὶ kai “also”καὶ kai “also”

for it is his own supper of which each of you is in a hurry to partake, and one eats like a hungry man, while another has already drunk to excess.

καὶ kai “and”

Why, have you no homes in which to eat and drink? Or do you wish to show your contempt for the Church of God and make those who have no homes feel ashamed? What shall I say to you? Shall I praise you? In this matter I certainly do not praise you.

καὶ kai “and”καὶ kai “and”

For it was from the Lord that I received the facts which, in turn, I handed on to you; how that the Lord Jesus, on the night He was to be betrayed, took some bread,

καὶ kai “also”

and after giving thanks He broke it and said, "This is my body which is about to be broken for you. Do this in memory of me."

καὶ kai “and”καὶ kai “and”

In the same way, when the meal was over, He also took the cup. "This cup," He said, "is the new Covenant of which my blood is the pledge. Do this, every time that you drink it, in memory of me."

καὶ kai “also”

For every time that you eat this bread and drink from the cup, you are proclaiming the Lord's death--until He returns.

καὶ kai “and”

Whoever, therefore, in an unworthy manner, eats the bread or drinks from the cup of the Lord sins against the body and blood of the Lord.

καὶ kai “and”

But let a man examine himself, and, having done that, then let him eat the bread and drink from the cup.

καὶ kai “and”καὶ kai “and”

For any one who eats and drinks, eats and drinks judgement to himself, if he fails to estimate the body aright.

καὶ kai “and”καὶ kai “and”