G2532–καί–kai

And do not say evil things against the Lord, as some of them did, and destruction overtook them.

καί kai “and”καὶ kai “and”

You have been put to no test but such as is common to man: and God is true, who will not let any test come on you which you are not able to undergo; but he will make with the test a way out of it, so that you may be able to go through it.

καὶ kai “also”

What I say is that the things offered by the Gentiles are offered to evil spirits and not to God; and it is not my desire for you to have any part with evil spirits.

καὶ kai “and”

It is not possible for you, at the same time, to take the cup of the Lord and the cup of evil spirits; you may not take part in the table of the Lord and the table of evil spirits.

καὶ kai “and”καὶ kai “and”

For the earth is the Lord's and all things in it.

καὶ kai “and”

If a Gentile makes a feast for you, and you are pleased to go as a guest, take whatever is put before you, without question of right or wrong.

καὶ kai “and”

But if anyone says to you, This food has been used as an offering, do not take it, on account of him who said it, and on account of his sense of right and wrong:

καὶ kai “and”καὶ kai “and”

Give no cause of trouble to Jews, or to Greeks, or to the church of God.

καὶ kai “both”καὶ kai “and”καὶ kai “and”

Now I am pleased to see that you keep me in memory in all things, and that you give attention to the teaching which was handed down from me to you.

καὶ kai “and”

But every woman who does so with her head unveiled, puts shame on her head: for it is the same as if her hair was cut off.

καὶ kai “and”

For if a woman is not veiled, let her hair be cut off; but if it is a shame to a woman to have her hair cut off, let her be veiled.

καὶ kai “also”

For it is not right for a man to have his head covered, because he is the image and glory of God: but the woman is the glory of the man.

καὶ kai “and”

And the man was not made for the woman, but the woman for the man.

καὶ kai “Truly”

For as the woman is from the man, so the man is through the woman; but all things are from God.

καὶ kai “also”

For first of all, it has come to my ears that when you come together in the church, there are divisions among you, and I take the statement to be true in part.

καὶ kai “and”

For divisions are necessary among you, in order that those who have God's approval may be clearly seen among you.

καὶ kai “also”καὶ kai “also”

For when you take your food, everyone takes his meal before the other; and one has not enough food, and another is the worse for drink.

καὶ kai “and”

What? have you not houses to take your meals in? or have you no respect for the church of God, putting the poor to shame? What am I to say to you? am I to give you praise? certainly not.

καὶ kai “and”καὶ kai “and”

For it was handed down to me from the Lord, as I gave it to you, that the Lord Jesus, on the night when Judas was false to him, took bread,

καὶ kai “also”

And when it had been broken with an act of praise, he said, This is my body which is for you: do this in memory of me.

καὶ kai “and”καὶ kai “and”

In the same way, with the cup, after the meal, he said, This cup is the new testament in my blood: do this, whenever you take it, in memory of me.

καὶ kai “also”

For whenever you take the bread and the cup you give witness to the Lord's death till he comes.

καὶ kai “and”

If, then, anyone takes the bread or the cup of the Lord in the wrong spirit, he will be responsible for the body and blood of the Lord.

καὶ kai “and”

But let no man take of the bread and the cup without testing himself.

καὶ kai “and”καὶ kai “and”

For a man puts himself in danger, if he takes part in the holy meal without being conscious that it is the Lord's body.

καὶ kai “and”καὶ kai “and”