G2532–καί–kai

And if ony man gessith hym silf to be seyn foule on his virgyn, that sche is ful woxun, and so it bihoueth to be doon, do sche that that sche wole; sche synneth not, if sche be weddid.

καὶ kai “and”

For he that ordeynede stabli in his herte, not hauynge nede, but hauynge power of his wille, and hath demed in his herte this thing, to kepe his virgyn, doith wel.

καὶ kai “and”

Therfore he that ioyneth his virgyn in matrymonye, doith wel; and he that ioyneth not, doith betere.

καὶ kai “also”καὶ kai “and”

The womman is boundun to the lawe, as longe tyme as hir hosebonde lyueth; and if hir hosebonde is deed, sche is delyuered fro the lawe of the hosebonde, be sche weddid to whom sche wole, oneli in the Lord.

καί kai “and”

But of metis that ben offrid to idols, we witen, that an idol is no thing in the world, and that ther is no God but oon.

καὶ kai “and”

For thouy ther ben summe that ben seid goddis, ethir in heuene, ether in erthe, as ther ben many goddis, and many lordis;

καὶ kai “Even”καὶ kai “and”

netheles to vs is o God, the fadir, of whom ben alle thingis, and we in hym; and o Lord Jhesu Crist, bi whom ben alle thingis, and we bi hym.

καὶ kai “and”καὶ kai “and”καὶ kai “and”

But not in alle men is kunnyng. For summen with conscience of ydol til now eten as thing offrid to idolis; and her conscience is defoulid, for it is sijk.

καὶ kai “and”

For thus ye synnyng ayens britheren, and smytynge her sijk conscience synnen ayens Crist.

καὶ kai “and”

Whether we han not power to ete and drynke?

καὶ kai “and”

Whether we han not power to lede aboute a womman a sistir, as also othere apostlis, and britheren of the Lord, and Cefas?

καὶ kai “also”καὶ kai “and”καὶ kai “and”

Or Y aloone and Barnabas han not power to worche these thingis?

καὶ kai “and”

Who traueilith ony tyme with hise owne wagis? Who plauntith a vynyerd, and etith not of his fruyt? Who kepith a flok, and etith not of the mylk of the flok?

καὶ kai “and”καὶ kai “and”

Whether aftir man Y sey these thingis? whether also the lawe seith not these thingis?

καὶ kai “also”

Whether for vs he seith these thingis? For whi tho ben writun for vs; for he that erith, owith to ere in hope, and he that threischith, in hope to take fruytis.

καὶ kai “and”

So the Lord ordeynede to hem that tellen the gospel, to lyue of the gospel.

καὶ kai “also”

And to Jewis Y am maad as a Jew, to wynne the Jewis; to hem that ben vndur the lawe,

καὶ kai “And”

but Y chastise my bodi, and bryng it in to seruage; lest perauenture whanne Y preche to othere, Y my silf be maad repreuable.

καὶ kai “and”

Britheren, Y nyle, that ye vnknowe, that alle oure fadris weren vndur cloude, and alle passiden the see;

καὶ kai “and”

and alle weren baptisid in Moises, in the cloude and in the see;

καὶ kai “and”καὶ kai “and”

and alle eeten the same spiritual mete,

καὶ kai “and”

and alle drunken the same spiritual drynke; thei drunken of the spiritual stoon folewynge hem; and the stoon was Crist.

καὶ kai “and”

Nether be ye maad idolatreris, as summe of hem; as it is writun, The puple sat to ete and drynke, and thei risen vp to pleie.

καὶ kai “and”καὶ kai “and”

Nether do we fornycacioun, as summe of hem diden fornicacioun, and thre and twenti thousyndis weren deed in o dai.

καὶ kai “and”

Nethir tempte we Crist, as summe of hem temptiden, and perischiden of serpentis.

καί kai “and”καὶ kai “and”