G2532–καί–kai

And certain of you were these! but ye were washed, but ye were sanctified, but ye were declared righteous, in the name of the Lord Jesus, and in the Spirit of our God.

καὶ kai “And”καὶ kai “and”

the meats `are' for the belly, and the belly for the meats. And God both this and these shall make useless; and the body `is' not for whoredom, but for the Lord, and the Lord for the body;

καὶ kai “and”καὶ kai “both”καὶ kai “and”καὶ kai “and”

and God both the Lord did raise, and us will raise up through His power.

καὶ kai “both”καὶ kai “and”

Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own,

καὶ kai “And”

for ye were bought with a price; glorify, then, God in your body and in your spirit, which are God's.

καὶ kai “and”

and because of the whoredom let each man have his own wife, and let each woman have her proper husband;

καὶ kai “and”

to the wife let the husband the due benevolence render, and in like manner also the wife to the husband;

καὶ kai “also”

the wife over her own body hath not authority, but the husband; and, in like manner also, the husband over his own body hath not authority, but the wife.

καὶ kai “also”

Defraud not one another, except by consent for a time, that ye may be free for fasting and prayer, and again may come together, that the Adversary may not tempt you because of your incontinence;

καὶ kai “and”καὶ kai “and”

for I wish all men to be even as I myself `am'; but each his own gift hath of God, one indeed thus, and one thus.

καὶ kai “even”

And I say to the unmarried and to the widows: it is good for them if they may remain even as I `am';

καὶ kai “and”

but and if she may separate, let her remain unmarried, or to the husband let her be reconciled, and let not a husband send away a wife.

καὶ kai “indeed”καὶ kai “and”

And to the rest I speak -- not the Lord -- if any brother hath a wife unbelieving, and she is pleased to dwell with him, let him not send her away;

καὶ kai “and”

and a woman who hath a husband unbelieving, and he is pleased to dwell with her, let her not send him away;

καὶ kai “And”καὶ kai “and”

for the unbelieving husband hath been sanctified in the wife, and the unbelieving wife hath been sanctified in the husband; otherwise your children are unclean, but now they are holy.

καὶ kai “and”

if not, as God did distribute to each, as the Lord hath called each -- so let him walk; and thus in all the assemblies do I direct:

καὶ kai “And”

the circumcision is nothing, and the uncircumcision is nothing -- but a keeping of the commands of God.

καὶ kai “and”

a servant -- wast thou called? be not anxious; but if also thou art able to become free -- use `it' rather;

καὶ kai “even”

for he who `is' in the Lord -- having been called a servant -- is the Lord's freedman: in like manner also he the freeman, having been called, is servant of Christ:

καὶ kai “and”

But and if thou mayest marry, thou didst not sin; and if the virgin may marry, she did not sin; and such shall have tribulation in the flesh: and I spare you.

καὶ kai “also”καὶ kai “and”

And this I say, brethren, the time henceforth is having been shortened -- that both those having wives may be as not having;

καὶ kai “both”

and those weeping, as not weeping; and those rejoicing, as not rejoicing; and those buying, as not possessing;

καὶ kai “and”καὶ kai “and”καὶ kai “and”

and those using this world, as not using `it' up; for passing away is the fashion of this world.

καὶ kai “and”

The wife and the virgin have been distinguished: the unmarried is anxious for the things of the Lord, that she may be holy both in body and in spirit, and the married is anxious for the things of the world, how she shall please the husband.

καὶ kai “and”καὶ kai “And”καὶ kai “and”καὶ kai “both”καὶ kai “and”

And this for your own profit I say: not that I may cast a noose upon you, but for the seemliness and devotedness to the Lord, undistractedly,

καὶ kai “and”