G2532–καί–kai

And all this describes what some of you were. But now you have had every stain washed off: now you have been set apart as holy: now you have been pronounced free from guilt; in the name of our Lord Jesus Christ and through the Spirit of our God.

καὶ kai “And”καὶ kai “and”

Food of all kinds is meant for the stomach, and the stomach is meant for food, and God will cause both of them to perish. Yet the body does not exist for the purpose of fornication, but for the Master's service, and the Master exists for the body;

καὶ kai “and”καὶ kai “both”καὶ kai “and”καὶ kai “and”

and as God by His power raised the Master to life, so He will also raise us up.

καὶ kai “both”καὶ kai “and”

Or do you not know that your bodies are a sanctuary of the Holy Spirit who is within you--the Spirit whom you have from God?

καὶ kai “And”

And you are not your own, for you have been redeemed at infinite cost. Therefore glorify God in your bodies.

καὶ kai “and”

But because there is so much fornication every man should have a wife of his own, and every woman should have a husband.

καὶ kai “and”

Let a man pay his wife her due, and let a woman also pay her husband his.

καὶ kai “also”

A married woman is not mistress of her own person: her husband has certain rights. In the same way a married man is not master of his own person: his wife has certain rights.

καὶ kai “also”

Do not refuse one another, unless perhaps it is just for a time and by mutual consent, so that you may devote yourselves to prayer and may then associate again; lest the Adversary begin to tempt you because of your deficiency in self-control.

καὶ kai “and”καὶ kai “and”

Yet I would that everybody lived as I do; but each of us has his own special gift from God--one in one direction and one in another.

καὶ kai “even”

But I tell the unmarried, and women who are widows, that it is well for them to remain as I am.

καὶ kai “and”

or if she has already left him, let her either remain as she is or be reconciled to him; and that a husband is not to send away his wife.

καὶ kai “indeed”καὶ kai “and”

To the rest it is I who speak--not the Lord. If a brother has a wife who is an unbeliever, and she consents to live with him, let him not send her away.

καὶ kai “and”

And a woman who has an unbelieving husband--if he consents to live with her, let her not separate from him.

καὶ kai “And”καὶ kai “and”

For, in such cases, the unbelieving husband has become--and is--holy through union with a Christian woman, and the unbelieving wife is holy through union with a Christian brother. Otherwise your children would be unholy, but in reality they have a place

καὶ kai “and”

Only, whatever be the condition in life which the Lord has assigned to each individual--and whatever the condition in which he was living when God called him--in that let him continue.

καὶ kai “And”

Circumcision is nothing, and uncircumcision is nothing: obedience to God's commandments is everything.

καὶ kai “and”

Were you a slave when God called you? Let not that weigh on your mind. And yet if you can get your freedom, take advantage of the opportunity.

καὶ kai “even”

For a Christian, if he was a slave when called, is the Lord's freed man, and in the same way a free man, if called, becomes the slave of Christ.

καὶ kai “and”

Yet if you marry, you have not sinned; and if a maiden marries, she has not sinned. Such people, however, will have outward trouble. But I am for sparing you.

καὶ kai “also”καὶ kai “and”

Yet of this I warn you, brethren: the time has been shortened--so that henceforth those who have wives should be as though they had none,

καὶ kai “both”

those who weep as though they did not weep, those who rejoice as though they did not rejoice, those who buy as though they did not possess,

καὶ kai “and”καὶ kai “and”καὶ kai “and”

and those who use the world as not using it to the full. For the world as it now exists is passing away.

καὶ kai “and”

There is a difference too between a married and an unmarried woman. She who is unmarried concerns herself with the Lord's business--that she may be holy both in body and spirit; but the married woman concerns herself with the business of the world--how s

καὶ kai “and”καὶ kai “And”καὶ kai “and”καὶ kai “both”καὶ kai “and”

Thus much I say in your own interest; not to lay a trap for you, but to help towards what is becoming, and enable you to wait on the Lord without distraction.

καὶ kai “and”