G2532–καί–kai

grace to you and pees of God, oure fadir, and of the Lord Jhesu Crist.

καὶ kai “and”καὶ kai “and”

For in alle thingis ye ben maad riche in hym, in ech word, and in ech kunnyng,

καὶ kai “and”

which also schal conferme you in to the ende with outen cryme, in the dai of the comyng of oure Lord Jhesu Crist.

καὶ kai “also”

But, britheren, Y biseche you, bi the name of oure Lord Jhesu Crist, that ye alle seie the same thing, and that dissenciouns be not among you; but be ye perfit in the same wit, and in the same kunnyng.

καὶ kai “and”καὶ kai “and”

Y do thankyngis to my God, that Y baptiside noon of you, but Crispus and Gayus;

καὶ kai “and”

And Y baptiside also the hous of Stephan, but Y woot not, that Y baptiside ony other.

καὶ kai “also”

For it is writun, Y schal distruye the wisdom of wise men, and Y schal reproue the prudence of prudent men.

καὶ kai “and”

For Jewis seken signes, and Grekis seken wisdom;

καὶ kai “both”καὶ kai “and”

but to tho Jewis and Grekis that ben clepid, we prechen Crist the vertu of God and the wisdom of God.

καὶ kai “and”καὶ kai “and”

For that that is foli thing of God, is wiser than men; and that that is the feble thing of God, is strengere than men.

καὶ kai “and”

But God chees tho thingis that ben fonned of the world, to confounde wise men;

καὶ kai “and”

and God chees the feble thingis of the world, to confounde the stronge thingis; and God chees the vnnoble thingis `and dispisable thingis of the world, and tho thingis that ben not, to distruye tho thingis that ben;

καὶ kai “and”καὶ kai “and”καὶ kai “and”

But of hym ye ben in Crist Jhesu, which is maad of God to vs wisdom, and riytwisnesse, and holynesse, and ayenbiyng; that,

καὶ kai “also”καὶ kai “and”

For Y demede not me to kunne ony thing among you, but Crist Jhesu, and hym crucified.

καὶ kai “and”

And Y in sikenesse, and drede, and myche trembling, was among you;

καὶ kai “and”καὶ kai “and”

and my word and my preching was not in suteli sturyng wordis of mannus wisdom, but in schewyng of spirit and of vertu;

καὶ kai “And”καὶ kai “and”καὶ kai “and”

But as it is writun, That iye say not, ne eere herde, nether it stiede in to herte of man, what thingis God arayede to hem that louen hym;

καὶ kai “and”καὶ kai “and”

but God schewide to vs bi his spirit. For whi the spirit serchith alle thingis, yhe, the depe thingis of God.

καὶ kai “even”

And who of men woot, what thingis ben of man, but the spirit of man that is in hym? So what thingis ben of God, no man knowith, but the spirit of God.

καὶ kai “also”

Whiche thingis we speken also, not in wise wordis of mannus wisdom, but in the doctryn of the spirit, and maken a liknesse of spiritual thingis to goostli men.

καὶ kai “also”

For a beestli man perseyueth not tho thingis that ben of the spirit of God; for it is foli to hym, and he may not vndurstonde, for it is examyned goostli.

καὶ kai “and”

as to litle children in Crist, Y yaf to you mylk drynke, not mete; for ye myyten not yit, nether ye moun now, for yit ye ben fleischli.

καὶ kai “and”

For while strijf is among you, whether ye ben not fleischli, and ye gon aftir man?

καὶ kai “and”καὶ kai “and”καὶ kai “and”

Thei ben mynystris of hym, to whom ye han bileuyd; and to ech man as God hath youun.

καὶ kai “also”

And he that plauntith, and he that moistith, ben oon; and ech schal take his owne mede, aftir his trauel.

καὶ kai “also”