G2532–καί–kai

May grace and peace be granted to you from God our Father and the Lord Jesus Christ.

καὶ kai “and”καὶ kai “and”

that you have been so richly blessed in Him, with readiness of speech and fulness of knowledge.

καὶ kai “and”

who will also keep you stedfast to the very End, so that you will be free from reproach on the day of our Lord Jesus Christ.

καὶ kai “also”

Now I entreat you, brethren, in the name of our Lord Jesus Christ, to cultivate a spirit of harmony--all of you--and that there be no divisions among you, but rather a perfect union through your having one mind and one judgement.

καὶ kai “and”καὶ kai “and”

I thank God that I did not baptize any of you except Crispus and Gaius--

καὶ kai “and”

I did, however, baptize Stephanas' household also: but I do not think that I baptized any one else.

καὶ kai “also”

For so it stands written, "I will exhibit the nothingness of the wisdom of the wise, and the intelligence of the intelligent I will bring to nought."

καὶ kai “and”

Seeing that Jews demand miracles, and Greeks go in search of wisdom,

καὶ kai “both”καὶ kai “and”

but to those who have received the Call, whether Jews or Greeks, Christ the power of God and the wisdom of God.

καὶ kai “and”καὶ kai “and”

Because that which the world deems foolish in God is wiser than men's wisdom, and that which it deems feeble in God is mightier than men's might.

καὶ kai “and”

But God has chosen the things which the world regards as foolish, in order to put its wise men to shame; and God has chosen the things which the world regards as destitute of influence, in order to put its powerful things to shame;

καὶ kai “and”

and the things which the world regards as base, and those which it sets utterly at nought--things that have no existence--God has chosen in order to reduce to nothing things that do exist;

καὶ kai “and”καὶ kai “and”καὶ kai “and”

But you--and it is all God's doing--are in Christ Jesus: He has become for us a wisdom which is from God, consisting of righteousness and sanctification and deliverance;

καὶ kai “also”καὶ kai “and”

For I determined to be utterly ignorant, when among you, of everything except of Jesus Christ, and of Him as having been crucified.

καὶ kai “and”

And so far as I myself was concerned, I came to you in conscious feebleness and in fear and in deep anxiety.

καὶ kai “and”καὶ kai “and”

And my language and the Message that I proclaimed were not adorned with persuasive words of earthly wisdom, but depended upon truths which the Spirit taught and mightily carried home;

καὶ kai “And”καὶ kai “and”καὶ kai “and”

But--to use the words of Scripture--we speak of things which eye has not seen nor ear heard, and which have never entered the heart of man: all that God has in readiness for them that love Him.

καὶ kai “and”καὶ kai “and”

For us, however, God has drawn aside the veil through the teaching of the Spirit; for the Spirit searches everything, including the depths of the divine nature.

καὶ kai “even”

For, among human beings, who knows a man's inner thoughts except the man's own spirit within him? In the same way, also, only God's Spirit is acquainted with God's inner thoughts.

καὶ kai “also”

Of these we speak--not in language which man's wisdom teaches us, but in that which the Spirit teaches--adapting, as we do, spiritual words to spiritual truths.

καὶ kai “also”

The unspiritual man rejects the things of the Spirit of God, and cannot attain to the knowledge of them, because they are spiritually judged.

καὶ kai “and”

I fed you with milk and not with solid food, since for this you were not yet strong enough. And even now you are not strong enough:

καὶ kai “and”

you are still unspiritual. For so long as jealousy and strife continue among you, can it be denied that you are unspiritual and are living and acting like mere men of the world?

καὶ kai “and”καὶ kai “and”καὶ kai “and”

What then is Apollos? And what is Paul? They are just God's servants, through whose efforts, and as the Lord granted power to each, you accepted the faith.

καὶ kai “also”

Now in aim and purpose the planter and the waterer are one; and yet each will receive his own special reward, answering to his own special work.

καὶ kai “also”