G2532–καί–kai

trying whether I can succeed in rousing my own countrymen to jealousy and thus save some of them.

καὶ kai “and”

Now if the firstfruits of the dough are holy, so also is the whole mass; and if the root of a tree is holy, so also are the branches.

καὶ kai “also”καὶ kai “and”καὶ kai “also”

And if some of the branches have been pruned away, and you, although you were but a wild olive, have been grafted in among them and have become a sharer with others in the rich sap of the root of the olive tree,

καὶ kai “and”καὶ kai “and”

Notice therefore God's kindness and God's severity. On those who have fallen His severity has descended, but upon you His kindness has come, provided that you do not cease to respond to that kindness. Otherwise you will be cut off also.

καὶ kai “and”καὶ kai “also”

and if you were cut from that which by nature is a wild olive and contrary to nature were grafted into the good olive tree, how much more certainly will these natural branches be grafted on their own olive tree?

καὶ kai “and”

and so all Israel will be saved. As is declared in Scripture, "From Mount Zion a Deliverer will come: He will remove all ungodliness from Jacob;

καὶ kai “and”καὶ kai “and”

and this shall be My Covenant with them; when I have taken away their sins."

καὶ kai “And”

For God does not repent of His free gifts nor of His call;

καὶ kai “and”

but just as you were formerly disobedient to Him, but now have received mercy at a time when they are disobedient,

καὶ kai “and”

so now they also have been disobedient at a time when you are receiving mercy; so that to them too there may now be mercy.

καὶ kai “also”καὶ kai “also”

Oh, how inexhaustible are God's resources and God's wisdom and God's knowledge! How impossible it is to search into His decrees or trace His footsteps!

καὶ kai “both”καὶ kai “and”καὶ kai “and”

"Who has first given God anything, so as to receive payment in return?"

καὶ kai “and”

For the universe owes its origin to Him, was created by Him, and has its aim and purpose in Him. To Him be the glory throughout the Ages! Amen.

καὶ kai “and”καὶ kai “and”

And do not follow the customs of the present age, but be transformed by the entire renewal of your minds, so that you may learn by experience what God's will is--that will which is good and beautiful and perfect.

καὶ kai “And”καὶ kai “and”καὶ kai “and”

Invoke blessings on your persecutors--blessings, not curses.

καὶ kai “and”

Rejoice with those who rejoice; weep with those who weep.

καὶ kai “and”

For judges and magistrates are to be feared not by right-doers but by wrong-doers. You desire--do you not? --to have no reason to fear your ruler. Well, do the thing that is right, and then he will commend you.

καὶ kai “and”

We must obey therefore, not only in order to escape punishment, but also for conscience' sake.

καὶ kai “also”

Why, this is really the reason you pay taxes; for tax-gatherers are ministers of God, devoting their energies to this very work.

καὶ kai “also”

For the precepts, "Thou shalt not commit adultery," "Thou shalt do no murder," "Thou shalt not steal," "Thou shalt not covet," and all other precepts, are summed up in this one command, "Thou shalt love thy fellow man as much as thou lovest thyself."

καὶ kai “and”

Carry out these injunctions because you know the critical period at which we are living, and that it is now high time, to rouse yourselves from sleep; for salvation is now nearer to us than when we first became believers.

Καὶ Kai “And”

The night is far advanced, and day is about to dawn. We must therefore lay aside the deeds of darkness, and clothe ourselves with the armour of Light.

καὶ kai “and”

Living as we do in broad daylight, let us conduct ourselves becomingly, not indulging in revelry and drunkenness, nor in lust and debauchery, nor in quarrelling and jealousy.

καὶ kai “and”καὶ kai “and”καὶ kai “and”

On the contrary, clothe yourselves with the Lord Jesus Christ, and make no provision for gratifying your earthly cravings.

καὶ kai “and”

Let not him who eats certain food look down upon him who abstains from it, nor him who abstains from it find fault with him who eats it; for God has received both of them.

καὶ kai “and”