G2532–καί–kai

God forbede. For he seith to Moyses, Y schal haue merci on whom Y haue merci; and Y schal yyue merci on whom Y schal haue merci.

καὶ kai “and”

And the scripture seith to Farao, For to this thing Y haue stirid thee, that Y schewe in thee my vertu, and that my name be teld in al erthe.

καὶ kai “and”

That if God willynge to schewe his wraththe, and to make his power knowun, hath suffrid in greet pacience vessels of wraththe able in to deth,

καὶ kai “and”

to schewe the riytchessis of his glorie in to vessels of merci, whiche he made redi in to glorie.

καὶ kai “also”

Whiche also he clepide not oneli of Jewis, but also of hethene men, as he seith in Osee,

καὶ kai “even”καὶ kai “also”

Y schal clepe not my puple my puple, and not my loued my louyd, and not getynge mercy getynge merci;

καὶ kai “also”καὶ kai “and”

and it schal be in the place, where it is seid to hem, Not ye my puple, there thei schulen be clepid the sones of `God lyuynge.

καὶ kai “and”

Forsothe a word makynge an ende, and abreggynge in equyte, for the Lord schal make a word breggid on al the erthe.

καὶ kai “and”

And as Ysaye bifor seide, But God of oostis hadde left to vs seed, we hadden be maad as Sodom, and we hadden be lijk as Gommor.

καὶ kai “And”καὶ kai “and”

as it is writun, Lo! Y putte a stoon of offensioun in Syon, and a stoon of sclaundre; and ech that schal bileue `in it, schal not be confoundid.

καὶ kai “and”καὶ kai “and”

Britheren, the wille of myn herte and mi biseching is maad to God for hem in to helthe.

καὶ kai “and”

For thei vnknowynge Goddis riytwisnesse, and sekynge to make stidefast her owne riytfulnesse, ben not suget to the riytwisnesse of God.

καὶ kai “and”

But what seith the scripture? The word is nyy in thi mouth, and in thin herte; this is the word of bileue, which we prechen.

καὶ kai “and”

That if thou knoulechist in thi mouth the Lord Jhesu Crist, and bileuest in thin herte, that God reiside hym fro deth, thou schalt be saaf.

καὶ kai “and”

And ther is no distinccioun of Jew and of Greke; for the same Lord of alle is riche in alle, that inwardli clepen hym.

καὶ kai “and”

But Y seie, Whether thei herden not? Yhis, sothely the word of hem wente out in to al the erthe, and her wordis in to the endis of the world.

καὶ kai “and”

And Ysaie is bold, and seith, Y am foundun of men that seken me not; opynli Y apperide to hem, that axiden not me.

καὶ kai “and”

But to Israel he seith, Al dai Y streiyte out myn hondis to a puple that bileuede not, but ayen seide me.

καὶ kai “and”

Therfor Y seie, Whether God hath put awei his puple? God forbede. For Y am an Israelite, of the seed of Abraham, of the lynage of Beniamyn.

καὶ kai “Also”

Lord, thei han slayn thi prophetis, thei han vndurdoluun thin auteris, and Y am lefte aloone, and thei seken my lijf.

καὶ kai “and”καὶ kai “and”

So therfor also in this tyme, the relifs ben maad saaf, bi the chesyng of the grace of God.

καὶ kai “also”

As it is writun, God yaf to hem a spirit of compunccioun, iyen that thei se not, and eeris, that thei here not, in to this dai.

καὶ kai “and”

And Dauith seith, Be the boord of hem maad in to a gryn bifor hem, and in to catchyng, and in to sclaundre, and in to yeldyng to hem.

καὶ kai “And”καὶ kai “and”καὶ kai “and”καὶ kai “and”

Be the iyen of hem maad derk, that thei se not; and bowe thou doun algatis the bak of hem.

καὶ kai “and”

That if the gilt of hem ben richessis of the world, and the makyng lesse of hem ben richessis of hethene men, hou myche more the plente of hem?

καὶ kai “and”