G2532–καί–kai

Therfor riytfulnesse is of the feith, that bi grace biheeste be stable to ech seed, not to that seed oneli that is of the lawe, but to that that is of the feith of Abraham, which is fadir of vs alle.

καὶ kai “also”

As it is writun, For Y haue set thee fadir of many folkis, bifor God to whom thou hast bileued. Which God quykeneth deed men, and clepith tho thingis that ben not, as tho that ben.

καὶ kai “and”

And he was not maad vnstidfast in the bileue, nether he biheelde his bodi thanne nyy deed, whanne he was almost of an hundrid yeer, ne the wombe of Sare nyy deed.

καὶ kai “And”καὶ kai “and”

yyuynge glorie to God, witynge moost fulli that what euere thingis God hath bihiyt, he is myyti also to do.

καὶ kai “and”καὶ kai “also”

Therfor it was arettid to hym to riytwisnesse.

καὶ kai “also”

but also for vs, to whiche it schal be arettid, that bileuen in him that reiside oure Lord Jhesu Crist fro deeth.

καὶ kai “also”

Which was bitakun for oure synnes, and roos ayen for oure iustefiyng.

καὶ kai “and”

Bi whom we han niy goyng to, bi feith in to this grace, in which we stonden, and han glorie in the hope of the glorie of Goddis children.

καὶ kai “also”καὶ kai “and”

And not this oneli, but also we glorien in tribulaciouns, witynge that tribulacioun worchith pacience,

καὶ kai “also”

For vnnethis dieth ony man for the iust man; and yit for a good man perauenture summan dar die.

καὶ kai “even”

And not oneli this, but also we glorien in God, bi oure Lord Jhesu Crist, bi whom we han resseyued now recounseling.

καὶ kai “also”

Therfor as bi o man synne entride in to this world, and bi synne deth, and so deth passide forth in to alle men, in which man alle men synneden.

καὶ kai “and”καὶ kai “also”

But deth regnyde from Adam `til to Moises, also in to hem that synneden not in licnesse of the trespassyng of Adam, the which is licnesse of Crist to comynge.

καὶ kai “even”

But not as gilt, so the yifte; for if thorouy the gilt of oon manye ben deed, myche more the grace of God and the yifte in the grace of o man Jhesu Crist hath aboundid in to many men.

καὶ kai “also”καὶ kai “and”

And not as bi o synne, so bi the yifte; for the doom of oon in to condempnacioun, but grace of many giltis in to iustificacioun.

καὶ kai “And”

For if in the gilt of oon deth regnede thorouy oon, myche more men that takyn plente of grace, and of yyuyng, and of riytwisnesse, schulen regne in lijf bi oon Jhesu Crist.

καὶ kai “and”

Therfor as bi the gilt of oon in to alle men in to condempnacioun, so bi the riytwisnesse of oon in to alle men in to iustifiyng of lijf.

καὶ kai “also”

For as bi inobedience of o man manye ben maad synneris, so bi the obedience of oon manye schulen be iust.

καὶ kai “also”

grace was more plenteuouse. That as synne regnede in to deth, so grace regne bi riytwisnesse in to euerlastynge lijf, bi `Crist Jhesu oure Lord.

καὶ kai “also”

For we ben togidere biried with hym bi baptym `in to deth; that as Crist aroos fro deth bi the glorie of the fadir, so walke we in a newnesse of lijf.

καὶ kai “also”

For if we plauntid togidere ben maad to the licnesse of his deth, also we schulen be of the licnesse of his risyng ayen;

καὶ kai “also”

And if we ben deed with Crist, we bileuen that also we schulen lyue togidere with hym;

καὶ kai “also”

So ye deme you silf to be deed to synne, but lyuynge to God in `Jhesu Crist oure Lord.

καὶ kai “also”

Nether yyue ye youre membris armuris of wickidnesse to synne, but yyue ye you silf to God, as thei that lyuen of deed men, and youre membris armuris of riytwisnesse to God.

καὶ kai “and”

Y seie that thing that is of man, for the vnstidefastnesse of youre fleisch. But as ye han youun youre membris to serue to vnclennesse, and to wickidnesse `in to wickidnesse, so now yyue ye youre membris to serue to riytwisnesse in to hoolynesse.

καὶ kai “and”