G2532–καί–kai

For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.

καὶ kai “also”

As it is written, "I have made you a father of many nations." This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.

καὶ kai “and”

Without being weakened in faith, he didn't consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah's womb.

καὶ kai “And”καὶ kai “and”

and being fully assured that what he had promised, he was able also to perform.

καὶ kai “and”καὶ kai “also”

Therefore it also was "reckoned to him for righteousness."

καὶ kai “also”

but for our sake also, to whom it will be accounted, who believe in him who raised Jesus, our Lord, from the dead,

καὶ kai “also”

who was delivered up for our trespasses, and was raised for our justification.

καὶ kai “and”

through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.

καὶ kai “also”καὶ kai “and”

Not only this, but we also rejoice in our sufferings, knowing that suffering works perseverance;

καὶ kai “also”

For one will hardly die for a righteous man. Yet perhaps for a righteous person someone would even dare to die.

καὶ kai “even”

Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

καὶ kai “also”

Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned.

καὶ kai “and”καὶ kai “also”

Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come.

καὶ kai “even”

But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many.

καὶ kai “also”καὶ kai “and”

The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.

καὶ kai “And”

For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.

καὶ kai “and”

So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.

καὶ kai “also”

For as through the one man's disobedience many were made sinners, even so through the obedience of the one will many be made righteous.

καὶ kai “also”

that as sin reigned in death, even so might grace reign through righteousness to eternal life through Jesus Christ our Lord.

καὶ kai “also”

We were buried therefore with him through baptism to death, that just like Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.

καὶ kai “also”

For if we have become united with him in the likeness of his death, we will also be part of his resurrection;

καὶ kai “also”

But if we died with Christ, we believe that we will also live with him;

καὶ kai “also”

Thus also consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord.

καὶ kai “also”

Neither present your members to sin as instruments of unrighteousness, but present yourselves to God, as alive from the dead, and your members as instruments of righteousness to God.

καὶ kai “and”

I speak in human terms because of the weakness of your flesh, for as you presented your members as servants to uncleanness and to wickedness upon wickedness, even so now present your members as servants to righteousness for sanctification.

καὶ kai “and”