G2532–καί–kai

Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all;

καὶ kai “also”

(As it is written, I have made thee a father of many nations) before him whom he believed, even God, who reviveth the dead, and calleth those things which are not, as though they were.

καὶ kai “and”

And being not weak in faith, he considered not his own body now dead, when he was about a hundred years old, neither yet the deadness of Sarah's womb.

καὶ kai “And”καὶ kai “and”

And being fully persuaded, that what he had promised, he was able also to perform.

καὶ kai “and”καὶ kai “also”

And therefore it was imputed to him for righteousness.

καὶ kai “also”

But for us also, to whom it will be imputed, if we believe on him that raised Jesus our Lord from the dead,

καὶ kai “also”

Who was delivered for our offenses, and raised again for our justification.

καὶ kai “and”

By whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.

καὶ kai “also”καὶ kai “and”

And not only so, but we glory in tribulations also; knowing that tribulation worketh patience;

καὶ kai “also”

For scarcely for a righteous man will one die: yet perhaps for a good man some would even dare to die.

καὶ kai “even”

And not only so, but we also joy in God, through our Lord Jesus Christ, by whom we have now received the atonement.

καὶ kai “also”

Wherefore as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.

καὶ kai “and”καὶ kai “also”

Nevertheless, death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

καὶ kai “even”

But not as the offense, so also is the free gift. For if through the offense of one many are dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded to many.

καὶ kai “also”καὶ kai “and”

And not as it was by one that sinned, so is the gift. For the judgment was by one to condemnation, but the free gift is of many offenses to justification.

καὶ kai “And”

For if by one man's offense death reigned by one; much more they who receive abundance of grace, and of the gift of righteousness, shall reign in life by one, Jesus Christ.

καὶ kai “and”

Therefore, as by the offense of one, judgment came upon all men to condemnation, even so by the righteousness of one the free gift came upon all men to justification of life.

καὶ kai “also”

For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

καὶ kai “also”

That as sin hath reigned to death, even so might grace reign through righteousness to eternal life, by Jesus Christ our Lord.

καὶ kai “also”

Therefore we are buried with him by baptism into death: that as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.

καὶ kai “also”

For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

καὶ kai “also”

Now if we are dead with Christ, we believe that we shall also live with him:

καὶ kai “also”

Likewise reckon ye also yourselves to be dead indeed to sin, but alive to God through Jesus Christ our Lord.

καὶ kai “also”

Neither yield ye your members as instruments of unrighteousness to sin: but yield yourselves to God, as those that are alive from the dead, and your members as instruments of righteousness to God:

καὶ kai “and”

I speak after the manner of men, because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity, to (work) iniquity; even so now yield your members servants to righteousness, to (work) holiness.

καὶ kai “and”