G2532–καί–kai

But if thou art named a Jew, and restist in the lawe, and hast glorie in God,

καὶ kai “and”καὶ kai “and”

and hast knowe his wille, and thou lerud bi lawe preuest the more profitable thingis,

καὶ kai “and”καὶ kai “and”

a techere of vnwise men, a maistir of yonge children, that hast the foorme of kunnyng and of treuthe in the lawe;

καὶ kai “and”

And the prepucie of kynde that fulfillith the lawe, schal deme thee, that bi lettre and circumcisioun art trespassour ayens the lawe.

καὶ kai “And”καὶ kai “and”

but he that is a Jew in hid, and the circumcisioun of herte, in spirit, not bi the lettre, whos preisyng is not of men, but of God.

καὶ kai “and”

God forbede. For God is sothefast, but ech man a liere; as it is writun, That thou be iustified in thi wordis, and ouercome, whanne thou art demed.

καὶ kai “and”

And not as we ben blasfemed, and as summen seien that we seien, Do we yuele thingis, that gode thingis come. Whos dampnacioun is iust.

καὶ kai “And”καὶ kai “and”

What thanne? Passen we hem? Nay; for we han schewid bi skile, that alle bothe Jewis and Grekis ben vndur synne,

καὶ kai “and”

The mouth of whiche is ful of cursyng and bitternesse;

καὶ kai “and”

Sorewe and cursidnesse ben in the weies of hem, and thei knewen not the weie of pees;

καὶ kai “and”

καὶ kai “and”

And we witen, that what euere thingis the lawe spekith, it spekith to hem that ben in the lawe, that ech mouth be stoppid, and ech world be maad suget to God.

καὶ kai “and”

But now with outen the lawe the riytwisnesse of God is schewid, that is witnessid of the lawe and the profetis.

καὶ kai “and”

And the riytwisnesse of God is bi the feith of Jhesu Crist in to alle men and on alle men that bileuen in hym; for ther is no departyng.

καὶ kai “and”

For alle men synneden, and han nede to the glorie of God;

καὶ kai “and”

in the beryng up of God, to the schewyng of his riytwisnesse in this tyme, that he be iust, and iustifyynge hym that is of the feith of Jhesu Crist.

καὶ kai “and”

Whethir of Jewis is God oneli? Whether he is not also of hethene men? Yhis, and of hethene men.

καὶ kai “also”καὶ kai “also”

For `oon God is, that iustefieth circumcisioun bi feith, and prepucie bi feith.

καὶ kai “and”

For what seith the scripture? Abraham bileued to God, and it was arettid to him to riytwisnesse.

καὶ kai “and”

As Dauid seith the blessidnesse of a man, whom God acceptith, he yyueth to hym riytwisnesse with outen werkis of the lawe,

καὶ kai “also”

Blessid ben thei, whos wickidnessis ben foryouun, and whos synnes ben hid.

καὶ kai “and”

Thanne whether dwellith this blisfulnesse oneli in circumcisioun, or also in prepucie? For we seien, that the feith was arettid to Abraham to riytwisnesse.

καὶ kai “also”

And he took a signe of circumcisioun, a tokenyng of riytwisnesse of the feith which is in prepucie, that he be fadir of alle men bileuynge bi prepucie, that it be arettid also to hem to riytwisnesse;

καὶ kai “And”καὶ kai “also”

and that he be fadir of circumcisioun, not onely to hem that ben of circumcisioun, but also to hem that suen the steppis of the feith, which feith is in prepucie of oure fader Abraham.

καὶ kai “and”καὶ kai “also”

For if thei that ben of the lawe, ben eiris, feith is distried, biheest is don awey.

καὶ kai “and”