G2532–καί–kai

Indeed you bear the name of a Jew, and rest on the law, and glory in God,

καὶ kai “and”καὶ kai “and”

and know his will, and approve the things that are excellent, being instructed out of the law,

καὶ kai “and”καὶ kai “and”

a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.

καὶ kai “and”

Won't the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?

καὶ kai “And”καὶ kai “and”

but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.

καὶ kai “and”

May it never be! Yes, let God be found true, but every man a liar. As it is written, "That you might be justified in your words, And might prevail when you come into judgment."

καὶ kai “and”

Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned.

καὶ kai “And”καὶ kai “and”

What then? Are we better than they? No, in no way. For we previously charged both Jews and Greeks, that they are all under sin.

καὶ kai “and”

"Whose mouth is full of cursing and bitterness."

καὶ kai “and”

Destruction and misery are in their ways.

καὶ kai “and”

The way of peace, they haven't known."

καὶ kai “and”

Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.

καὶ kai “and”

But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets;

καὶ kai “and”

even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,

καὶ kai “and”

for all have sinned, and fall short of the glory of God;

καὶ kai “and”

to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus.

καὶ kai “and”

Or is God the God of Jews only? Isn't he the God of Gentiles also? Yes, of Gentiles also,

καὶ kai “also”καὶ kai “also”

since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.

καὶ kai “and”

For what does the Scripture say? "Abraham believed God, and it was accounted to him for righteousness."

καὶ kai “and”

Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,

καὶ kai “also”

"Blessed are they whose iniquities are forgiven, Whose sins are covered.

καὶ kai “and”

Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.

καὶ kai “also”

He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be accounted to them.

καὶ kai “And”καὶ kai “also”

The father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.

καὶ kai “and”καὶ kai “also”

For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.

καὶ kai “and”