G2532–καί–kai

Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

καὶ kai “and”καὶ kai “and”

And knowest his will, and approvest the things that are more excellent, being instructed out of the law,

καὶ kai “and”καὶ kai “and”

An instructor of the foolish, a teacher of babes, who hast the form of knowledge, and of the truth in the law:

καὶ kai “and”

And shall not uncircumcision which is by nature, if it fulfilleth the law, judge thee, who by the letter and circumcision dost transgress the law?

καὶ kai “And”καὶ kai “and”

But he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not from men, but from God.

καὶ kai “and”

By no means: verily let God be true, but every man a liar; as it is written, That thou mayest be justified in thy sayings, and mayest overcome when thou art judged.

καὶ kai “and”

And not rather (as we are slanderously reported, and as some affirm that we say) Let us do evil, that good may come? whose damnation is just.

καὶ kai “And”καὶ kai “and”

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

καὶ kai “and”

Whose mouth is full of cursing and bitterness.

καὶ kai “and”

Destruction and misery are in their ways:

καὶ kai “and”

And the way of peace have they not known.

καὶ kai “and”

Now we know that whatever things the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

καὶ kai “and”

But now the righteousness of God without the law is manifested, being testified by the law and the prophets;

καὶ kai “and”

Even the righteousness of God, which is by faith of Jesus Christ to all, and upon all them that believe; for there is no difference:

καὶ kai “and”

For all have sinned, and come short of the glory of God;

καὶ kai “and”

To declare, I say, at this time his righteousness: that he may be just, and the justifier of him who believeth in Jesus.

καὶ kai “and”

Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

καὶ kai “also”καὶ kai “also”

Seeing it is one God who will justify the circumcision by faith, and uncircumcision through faith.

καὶ kai “and”

For what saith the scripture? Abraham believed God, and it was counted to him for righteousness.

καὶ kai “and”

Even as David also describeth the blessedness of the man to whom God imputeth righteousness without works,

καὶ kai “also”

Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.

καὶ kai “and”

Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? For we say that faith was reckoned to Abraham for righteousness.

καὶ kai “also”

And he received the sign of circumcision, a seal of the righteousness of the faith, which he had yet being uncircumcised: that he might be the father of all them that believe, though they are not circumcised, that righteousness might be imputed to them also;

καὶ kai “And”καὶ kai “also”

And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham which he had being yet uncircumcised.

καὶ kai “and”καὶ kai “also”

For if they who are of the law are heirs, faith is made void, and the promise made of no effect.

καὶ kai “and”