G2532–καί–kai

among whom are also ye, the called of Jesus Christ;

καὶ kai “also”

to all who are in Rome, beloved of God, called saints; Grace to you, and peace, from God our Father, and `from' the Lord Jesus Christ!

καὶ kai “and”καὶ kai “and”

and that is, that I may be comforted together among you, through the faith in one another, both yours and mine.

καὶ kai “and”

And I do not wish you to be ignorant, brethren, that many times I did purpose to come unto you -- and was hindered till the present time -- that some fruit I might have also among you, even as also among the other nations.

καὶ kai “and”καὶ kai “also”καὶ kai “even”

Both to Greeks and to foreigners, both to wise and to thoughtless, I am a debtor,

καὶ kai “and”καὶ kai “and”

so, as much as in me is, I am ready also to you who `are' in Rome to proclaim good news,

καὶ kai “also”

for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.

καὶ kai “and”

for revealed is the wrath of God from heaven upon all impiety and unrighteousness of men, holding down the truth in unrighteousness.

καὶ kai “and”

for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead -- to their being inexcusable;

καὶ kai “and”

because, having known God they did not glorify `Him' as God, nor gave thanks, but were made vain in their reasonings, and their unintelligent heart was darkened,

καὶ kai “and”

and changed the glory of the incorruptible God into the likeness of an image of corruptible man, and of fowls, and of quadrupeds, and of reptiles.

καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”

Wherefore also God did give them up, in the desires of their hearts, to uncleanness, to dishonour their bodies among themselves;

καὶ kai “and”

who did change the truth of God into a falsehood, and did honour and serve the creature rather than the Creator, who is blessed to the ages. Amen.

καὶ kai “and”καὶ kai “and”

and in like manner also the males having left the natural use of the female, did burn in their longing toward one another; males with males working shame, and the recompense of their error that was fit, in themselves receiving.

καὶ kai “also”καὶ kai “and”

And, according as they did not approve of having God in knowledge, God gave them up to a disapproved mind, to do the things not seemly;

Καὶ Kai “And”

who the righteous judgment of God having known -- that those practising such things are worthy of death -- not only do them, but also have delight with those practising them.

καὶ kai “also”

And dost thou think this, O man, who art judging those who such things are practising, and art doing them, that thou shalt escape the judgment of God?

καὶ kai “and”

or the riches of His goodness, and forbearance, and long-suffering, dost thou despise? -- not knowing that the goodness of God doth lead thee to reformation!

καὶ kai “and”καὶ kai “and”

but, according to thy hardness and impenitent heart, thou dost treasure up to thyself wrath, in a day of wrath and of the revelation of the righteous judgment of God,

καὶ kai “and”καὶ kai “and”καὶ kai “and”

to those, indeed, who in continuance of a good work, do seek glory, and honour, and incorruptibility -- life age-during;

καὶ kai “and”καὶ kai “and”

and to those contentious, and disobedient, indeed, to the truth, and obeying the unrighteousness -- indignation and wrath,

καὶ kai “and”καὶ kai “and”

tribulation and distress, upon every soul of man that is working the evil, both of Jew first, and of Greek;

καὶ kai “and”καὶ kai “and also”

and glory, and honour, and peace, to every one who is working the good, both to Jew first, and to Greek.

καὶ kai “and”καὶ kai “and”καὶ kai “and”

for as many as without law did sin, without law also shall perish, and as many as did sin in law, through law shall be judged,

καὶ kai “also”καὶ kai “and”

who do shew the work of the law written in their hearts, their conscience also witnessing with them, and between one another the thoughts accusing or else defending,

καὶ kai “and”καὶ kai “also”