G2532–καί–kai

among whiche ye ben also clepid of Jhesu Crist,

καὶ kai “also”

to alle that ben at Rome, derlyngis of God, and clepid hooli, grace to you, and pees of God oure fadir, and of the Lord Jhesu Crist.

καὶ kai “and”καὶ kai “and”

that ye be confermyd, that is, to be coumfortid togidere in you, bi feith that is bothe youre and myn togidere.

καὶ kai “and”

And, britheren, Y nyle, that ye vnknowun, that ofte Y purposide to come to you, and Y am lett to this tyme, that Y haue sum fruyt in you, as in othere folkis.

καὶ kai “and”καὶ kai “also”καὶ kai “even”

To Grekis and to barberyns, to wise men and to vnwise men,

καὶ kai “and”καὶ kai “and”

Y am dettour, so that that is in me is redi to preche the gospel also to you that ben at Rome.

καὶ kai “also”

For Y schame not the gospel, for it is the vertu of God in to heelthe to ech man that bileueth, to the Jew first, and to the Greke.

καὶ kai “and”

as it is writun, For a iust man lyueth of feith. For the wraththe of God is schewid fro heuene on al vnpite and wickidnesse of tho men, that withholden the treuthe of God in vnriytwisnes.

καὶ kai “and”

For the vnuysible thingis of hym, that ben vndurstondun, ben biholdun of the creature of the world, bi tho thingis that ben maad, yhe, and the euerlastynge vertu of hym and the godhed, so that thei mowe not be excusid.

καὶ kai “and”

For whanne thei hadden knowe God, thei glorifieden hym not as God, nether diden thankyngis; but thei vanyschiden in her thouyts, and the vnwise herte of hem was derkid.

καὶ kai “and”

And thei chaungiden the glorie of `God vncorruptible in to the licnesse of an ymage of a deedli man, and of briddis, and of foure footid beestis, and of serpentis.

καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”

For which thing God bitook hem in to the desiris of her herte, in to vnclennesse, that thei punysche with wrongis her bodies in hem silf.

καὶ kai “and”

The whiche chaungiden the treuthe of God in to leesyng, and herieden and serueden a creature rathere than to the creatoure, that is blessid in to worldis of worldis.

καὶ kai “and”καὶ kai “and”

Also the men forsoken the kyndli vss of womman, and brenneden in her desiris togidere, and men in to men wrouyten filthehed, and resseyueden in to hem silf the meede that bihofte of her errour.

καὶ kai “also”καὶ kai “and”

And as thei preueden that thei hadden not God in knowyng, God bitook hem in to a repreuable wit, that thei do tho thingis that ben not couenable; that thei ben fulfillid with al wickidnesse,

Καὶ Kai “And”

The whiche whanne thei hadden knowe the riytwisnesse of God, vndirstoden not, that thei that don siche thingis ben worthi the deth, not oneli thei that don tho thingis, but also thei that consenten to the doeris.

καὶ kai “also”

But gessist thou, man, that demest hem that doen siche thingis, and thou doist tho thingis, that thou schalt ascape the doom of God?

καὶ kai “and”

Whether `dispisist thou the richessis of his goodnesse, and the pacience, and the long abidyng? Knowist thou not, that the benygnyte of God ledith thee to forthenkyng?

καὶ kai “and”καὶ kai “and”

But aftir thin hardnesse and vnrepentaunt herte, thou tresorist to thee wraththe in the dai of wraththe and of schewyng of the riytful doom of God,

καὶ kai “and”καὶ kai “and”καὶ kai “and”

sotheli to hem that ben bi pacience of good werk, glorie, and onour, and vncorrupcioun, to hem that seken euerlastynge lijf;

καὶ kai “and”καὶ kai “and”

but to hem that ben of strijf, and that assenten not to treuthe, but bileuen to wickidnesse, wraththe and indignacioun, tribulacioun and angwisch,

καὶ kai “and”καὶ kai “and”

in to ech soule of man that worchith yuel, to the Jew first, and to the Greke;

καὶ kai “and”καὶ kai “and also”

but glorie, and honour, and pees, to ech man that worchith good thing, to the Jew first, and to the Greke.

καὶ kai “and”καὶ kai “and”καὶ kai “and”

For who euere han synned without the lawe, schulen perische withouten the lawe; and who euere han synned in the lawe, thei schulen be demyd bi the lawe.

καὶ kai “also”καὶ kai “and”

that schewen the werk of the lawe writun in her hertis. For the conscience of hem yeldith to hem a witnessyng bytwixe hem silf of thouytis that ben accusynge or defendynge,

καὶ kai “and”καὶ kai “also”