G2532–καί–kai

the coumfortour, whom the fadir schal sende in my name, he schal teche you alle thingis, `and schal schewe to you alle thingis, what euere thingis Y schal seie to you.

καὶ kai “and”

Ye han herd, that Y seide to you, Y go, and come to you. If ye loueden me, forsothe ye schulden haue ioye, for Y go to the fadir, for the fadir is grettere than Y.

καὶ kai “and”

And now Y haue seid to you, bifor that it be don, that whanne it is don, ye bileuen.

καὶ kai “And”

Now Y schal not speke many thingis with you; for the prince of this world cometh, and hath not in me ony thing.

καὶ kai “and”

But that the world knowe, that Y loue the fadir; and as the fadir yaf a comaundement to me, so Y do. `Rise ye, go we hennus.

καὶ kai “and”

Y am a very vyne, and my fadir is an erthe tilier.

καὶ kai “and”

Ech braunch in me that berith not fruyt, he schal take awey it; and ech that berith fruyt, he schal purge it, that it bere the more fruyt.

καὶ kai “and”

If ony man dwellith not in me, he schal be caste out as a braunche, and schal wexe drie; and thei schulen gadere hym, and thei schulen caste hym in to the fier, and he brenneth.

καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”

If ye dwellen in me, and my wordis dwelle in you, what euer thing ye wolen, ye schulen axe, and it schal be don to you.

καὶ kai “and”καὶ kai “and”

In this thing my fadir is clarified, that ye brynge forth ful myche fruyt, and that ye be maad my disciplis.

καὶ kai “and”

If ye kepen my comaundementis, ye schulen dwelle in my loue; as Y haue kept the comaundementis of my fadir, and Y dwelle in his loue.

καὶ kai “and”

These thingis Y spak to you, that my ioye be in you, and youre ioye be fulfillid.

καὶ kai “and”

Ye han not chosun me, but Y chees you; and Y haue put you, that ye go, and brynge forth fruyt, and youre fruyt dwelle; that what euere thing ye axen the fadir in my name, he yyue to you.

καὶ kai “and”καὶ kai “and”καὶ kai “and”

Haue ye mynde of my word, which Y seide to you, The seruaunt is not grettere than his lord. If thei han pursued me, thei schulen pursue you also; if thei han kept my word, thei schulen kepe youre also.

καὶ kai “also”καὶ kai “also”

If Y hadde not comun, and hadde not spokun to hem, thei schulden not haue synne; but now thei haue noon excusacioun of her synne.

καὶ kai “and”

He that hatith me, hatith also my fadir.

καὶ kai “also”

If Y hadde not doon werkis in hem, whiche noon other man dide, thei schulden not haue synne; but now both thei han seyn, and hatid me and my fadir.

καὶ kai “both”καὶ kai “and”καὶ kai “both”καὶ kai “and”

καὶ kai “Also”

And thei schulen do to you these thingis, for thei han not knowun the fadir, nether me.

καὶ kai “And”

Y seide not to you these thingis fro the bigynnyng, for Y was with you. And now Y go to hym that sente me, and no man of you axith me, Whidur `thou goist?

καὶ kai “and”

And whanne he cometh, he schal repreue the world of synne, and of riytwisnesse, and of doom.

καὶ kai “And”καὶ kai “and”καὶ kai “and”

and of riytwisnesse, for Y go to the fadir, and now ye schulen not se me;

καὶ kai “and”

But whanne thilke spirit of treuthe cometh, he schal teche you al trewthe; for he schal not speke of hym silf, but what euer thinges he schal here, he schal speke; and he schal telle to you tho thingis that ben to come.

καὶ kai “and”

He schal clarifie me, for of myne he schal take, and schal telle to you.

καὶ kai “and”

Alle thingis `whiche euer the fadir hath, ben myne; therfor Y seide to you, for of myne he schal take, and schal telle to you.

καὶ kai “and”