G2532–καί–kai

And aftir the mussel, thanne Sathanas entride in to hym. And Jhesus seith to hym, That thing that thou doist, do thou swithe.

καὶ kai “And”

And whanne he was gon out, Jhesus seide, Now mannus sone is clarified, and God is clarified in hym.

καὶ kai “and”

If God is clarified in hym, God schal clarifie hym in hym silf, and anoon he schal clarifie hym.

καὶ kai “also”καὶ kai “and”

Litle sones, yit a litil Y am with you; ye schulen seke me, and, as Y seide to the Jewis, Whidur Y go, ye moun not come; and to you Y seie now.

καὶ kai “and”καὶ kai “also”

Y yyue to you a newe maundement, that ye loue togidir, as Y louede you, `and that ye loue togidir.

καὶ kai “also”

Be not youre herte afraied, ne drede it; ye bileuen in God, and bileue ye in me.

καὶ kai “also”

And if Y go, and make redi to you a place, eftsoones Y come, and Y schal take you to my silf, that where Y am, ye be.

καὶ kai “And”καὶ kai “and”καὶ kai “and”καὶ kai “also”

And whidur Y go, ye witen, and ye witen the weie.

καὶ kai “And”καὶ kai “and”

Thomas seith to hym, Lord, we witen not whidur thou goist, and hou moun we wite the weie?

καὶ kai “and”

Jhesus seith to hym, Y am weie, treuthe, and lijf; no man cometh to the fadir, but bi me.

καὶ kai “and”καὶ kai “and”

If ye hadden knowe me, sotheli ye hadden knowe also my fadir; and aftirward ye schulen knowe hym, and ye han seyn hym.

καὶ kai “also”καὶ kai “and”καὶ kai “and”

Filip seith to hym, Lord, schewe to vs the fadir, and it suffisith to vs.

καὶ kai “and”

Jhesus seith to hym, So long tyme Y am with you, and `han ye not knowun me? Filip, he that seeth me, seeth also the fadir. Hou seist thou, schewe to vs the fadir?

καὶ kai “and”καὶ kai “and”

Bileuest thou not, that Y am in the fadir, and the fadir is in me? The wordis that Y speke to you, Y speke not of my silf; but the fadir hym silf dwellynge in me, doith the werkis.

καὶ kai “and”

Bileue ye not, that Y am in the fadir, and the fadir is in me?

καὶ kai “and”

Ellis bileue ye for thilke werkis. Treuli, treuli, Y seie to you, if a man bileueth in me, also he schal do the werkis that Y do; and he schal do grettere werkis than these, for Y go to the fadir.

καὶ kai “and”

And what euere thing ye axen the fadir in my name, Y schal do this thing, that the fadir be glorified in the sone.

καὶ kai “And”

And Y schal preye the fadir, and he schal yyue to you another coumfortour,

καὶ kai “and”

the spirit of treuthe, to dwelle with you with outen ende; which spirit the world may not take, for it seeth hym not, nether knowith hym. But ye schulen knowe hym, for he schal dwelle with you, and he schal be in you.

καὶ kai “and”

Yit a litil, and the world seeth not now me; but ye schulen se me, for Y lyue, and ye schulen lyue.

καὶ kai “and”καὶ kai “also”

In that dai ye schulen knowe, that Y am in my fadir, and ye in me, and Y in you.

καὶ kai “and”

He that hath my comaundementis, and kepith hem, he it is that loueth me; and he that loueth me, schal be loued of my fadir, and Y schal loue hym, and Y schal schewe to hym my silf.

καὶ kai “and”καὶ kai “and”

Judas seith to hym, not he of Scarioth, Lord, what is don, that thou schalt schewe thi silf to vs, and not to the world?

καὶ kai “and”καὶ kai “and”

Jhesus answerde, and seide `to hym, If ony man loueth me, he schal kepe my word; and my fadir schal loue hym, and we schulen come to hym, and we schulen dwelle with hym.

καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”

He that loueth me not, kepith not my wordis; and the word which ye han herd, is not myn, but the fadris, that sente me.

καὶ kai “and”