G2453

And Festus willing to lay on the Jews a favour, answering Paul, said, `Art thou willing, to Jerusalem having gone up, there concerning these things to be judged before me?'

Ἰουδαίοις Ioudaiois “Jews”

and Paul said, `At the tribunal of Caesar I am standing, where it behoveth me to be judged; to Jews I did no unrighteousness, as thou dost also very well know;

Ἰουδαίους Ioudaious “To [the] Jews”

about whom, in my being at Jerusalem, the chief priests and the elders of the Jews laid information, asking a decision against him,

Ἰουδαίων Ioudaiōn “Jews”

And Festus said, `King Agrippa, and all men who are present with us, ye see this one, about whom all the multitude of the Jews did deal with me, both in Jerusalem and here, crying out, He ought not to live any longer;

Ἰουδαίων Ioudaiōn “Jews”

`Concerning all things of which I am accused by Jews, king Agrippa, I have thought myself happy, being about to make a defence before thee to-day,

Ἰουδαίων, Ioudaiōn “[the] Jews,”

especially knowing thee to be acquainted with all things -- both customs and questions -- among Jews; wherefore, I beseech thee, patiently to hear me.

Ἰουδαίους Ioudaious “[the] Jews”

`The manner of my life then, indeed, from youth -- which from the beginning was among my nation, in Jerusalem -- know do all the Jews,

Ἰουδαῖοι Ioudaioi “Jews”

to which our twelve tribes, intently night and day serving, do hope to come, concerning which hope I am accused, king Agrippa, by the Jews;

Ἰουδαίων, Ioudaiōn “Jews,”

because of these things the Jews -- having caught me in the temple -- were endeavouring to kill `me'.

Ἰουδαῖοι Ioudaioi “Jews”

And it came to pass after three days, Paul called together those who are the principal men of the Jews, and they having come together, he said unto them: `Men, brethren, I -- having done nothing contrary to the people, or to the customs of the fathers -- a prisoner from Jerusalem, was delivered up to the hands of the Romans;

Ἰουδαίων Ioudaiōn “Jews”

and the Jews having spoken against `it', I was constrained to appeal unto Caesar -- not as having anything to accuse my nation of;

Ἰουδαίων Ioudaiōn “Jews”

and he having said these things, the Jews went away, having much disputation among themselves;

Ἰουδαῖοι, Ioudaioi “Jews”

for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.

Ἰουδαίῳ Ioudaiō “to Jew”

tribulation and distress, upon every soul of man that is working the evil, both of Jew first, and of Greek;

Ἰουδαίου Ioudaiou “of Jew”

and glory, and honour, and peace, to every one who is working the good, both to Jew first, and to Greek.

Ἰουδαίῳ Ioudaiō “to Jew”

Lo, thou art named a Jew, and dost rest upon the law, and dost boast in God,

Ἰουδαῖος Ioudaios “a Jew”

For he is not a Jew who is `so' outwardly, neither `is' circumcision that which is outward in flesh;

Ἰουδαῖός Ioudaios “a Jew”

but a Jew `is' he who is `so' inwardly, and circumcision `is' of the heart, in spirit, not in letter, of which the praise is not of men, but of God.

Ἰουδαῖος, Ioudaios “a Jew [is one],”

What, then, `is' the superiority of the Jew? or what the profit of the circumcision?

Ἰουδαίου, Ioudaiou “Jew?”

What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin,

Ἰουδαίους Ioudaious “Jews”

The God of Jews only `is He', and not also of nations?

Ἰουδαίων Ioudaiōn “of Jews”

not only out of Jews, but also out of nations,

Ἰουδαίων Ioudaiōn “[the] Jews”

for there is no difference between Jew and Greek, for the same Lord of all `is' rich to all those calling upon Him,

Ἰουδαίου Ioudaiou “Jew”

Since also Jews ask a sign, and Greeks seek wisdom,

Ἰουδαῖοι Ioudaioi “Jews”

also we -- we preach Christ crucified, to Jews, indeed, a stumbling-block, and to Greeks foolishness,

Ἰουδαίοις Ioudaiois “to [the] Jews”