G2453

Then Festus, being anxious to gratify the Jews, asked Paul, "Are you willing to go up to Jerusalem, and there stand your trial before me on these charges?"

Ἰουδαίοις Ioudaiois “Jews”

"I am standing before Caesar's tribunal," replied Paul, "where alone I ought to be tried. The Jews have no real ground of complaint against me, as in fact you yourself are beginning to see more clearly.

Ἰουδαίους Ioudaious “To [the] Jews”

about whom, when I went to Jerusalem, the High Priests and the Elders of the Jews made representations to me, begging that sentence might be pronounced against him.

Ἰουδαίων Ioudaiōn “Jews”

Then Festus said, "King Agrippa and all who are present with us, you see here the man about whom the whole nation of the Jews made suit to me, both in Jerusalem and here, crying out that he ought not to live any longer.

Ἰουδαίων Ioudaiōn “Jews”

"As regards all the accusations brought against me by the Jews," he said, "I think myself fortunate, King Agrippa, in being about to defend myself to-day before you,

Ἰουδαίων, Ioudaiōn “[the] Jews,”

who are so familiar with all the customs and speculations that prevail among the Jews; and for this reason, I pray you, give me a patient hearing.

Ἰουδαίους Ioudaious “[the] Jews”

"The kind of life I have lived from my youth upwards, as exemplified in my early days among my nation and in Jerusalem, is known to all the Jews.

Ἰουδαῖοι Ioudaioi “Jews”

the promise which our twelve tribes, worshipping day and night with intense devotedness, hope to have made good to them. It is on the subject of this hope, Sir, that I am accused by the Jews.

Ἰουδαίων, Ioudaiōn “Jews,”

"It was on this account that the Jews seized me in the Temple and tried to kill me.

Ἰουδαῖοι Ioudaioi “Jews”

After one complete day he invited the leading men among the Jews to meet him; and, when they were come together, he said to them, "As for me, brethren, although I had done nothing prejudicial to our people or contrary to the customs of our forefathers,

Ἰουδαίων Ioudaiōn “Jews”

But, at last, the opposition of the Jews compelled me to appeal to Caesar; not however that I had any charge to bring against my nation.

Ἰουδαίων Ioudaiōn “Jews”

Ἰουδαῖοι, Ioudaioi “Jews”

For I am not ashamed of the Good News. It is God's power which is at work for the salvation of every one who believes--the Jew first, and then the Gentile.

Ἰουδαίῳ Ioudaiō “to Jew”

coming upon the soul of every man and woman who deliberately does wrong--upon the Jew first, and then upon the Gentile;

Ἰουδαίου Ioudaiou “of Jew”

whereas glory, honour and peace will be given to every one who does what is good and right--to the Jew first and then to the Gentile.

Ἰουδαίῳ Ioudaiō “to Jew”

And since you claim the name of Jew, and find rest and satisfaction in the Law, and make your boast in God,

Ἰουδαῖος Ioudaios “a Jew”

For the true Jew is not the man who is simply a Jew outwardly, and true circumcision is not that which is outward and bodily.

Ἰουδαῖός Ioudaios “a Jew”

But the true Jew is one inwardly, and true circumcision is heart-circumcision--not literal, but spiritual; and such people receive praise not from men, but from God.

Ἰουδαῖος, Ioudaios “a Jew [is one],”

What special privilege, then, has a Jew? Or what benefit is to be derived from circumcision?

Ἰουδαίου, Ioudaiou “Jew?”

What then? Are we Jews more highly estimated than they? Not in the least; for we have already charged all Jews and Gentiles alike with being in thraldom to sin.

Ἰουδαίους Ioudaious “Jews”

Is God simply the God of the Jews, and not of the Gentiles also? He is certainly the God of the Gentiles also,

Ἰουδαίων Ioudaiōn “of Jews”

even towards us whom He has called not only from among the Jews but also from among the Gentiles?

Ἰουδαίων Ioudaiōn “[the] Jews”

Jew and Gentile are on precisely the same footing; for the same Lord is Lord over all, and is infinitely kind to all who call upon Him for deliverance.

Ἰουδαίου Ioudaiou “Jew”

Seeing that Jews demand miracles, and Greeks go in search of wisdom,

Ἰουδαῖοι Ioudaioi “Jews”

while we proclaim a Christ who has been crucified--to the Jews a stumbling-block, to Gentiles foolishness,

Ἰουδαίοις Ioudaiois “to [the] Jews”