G2453

But Festus, desiring to gain favor with the Jews, answered Paul and said, "Are you willing to go up to Jerusalem, and be judged by me there concerning these things?"

Ἰουδαίοις Ioudaiois “Jews”

But Paul said, "I am standing before Caesar's judgment seat, where I ought to be tried. I have done no wrong to the Jews, as you also know very well.

Ἰουδαίους Ioudaious “To [the] Jews”

about whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, asking for a sentence against him.

Ἰουδαίων Ioudaiōn “Jews”

Festus said, "King Agrippa, and all men who are here present with us, you see this man, about whom all the multitude of the Jews petitioned me, both at Jerusalem and here, crying that he ought not to live any longer.

Ἰουδαίων Ioudaiōn “Jews”

"I think myself happy, King Agrippa, that I am to make my defense before you this day concerning all the things that I am accused by the Jews,

Ἰουδαίων, Ioudaiōn “[the] Jews,”

especially because you are expert in all customs and questions which are among the Jews. Therefore I beg you to hear me patiently.

Ἰουδαίους Ioudaious “[the] Jews”

"Indeed, all the Jews know my way of life from my youth up, which was from the beginning among my own nation and at Jerusalem;

Ἰουδαῖοι Ioudaioi “Jews”

which our twelve tribes, earnestly serving night and day, hope to attain. Concerning this hope I am accused by the Jews, King Agrippa!

Ἰουδαίων, Ioudaiōn “Jews,”

For this reason the Jews seized me in the temple, and tried to kill me.

Ἰουδαῖοι Ioudaioi “Jews”

It happened that after three days Paul called together those who were the leaders of the Jews. When they had come together, he said to them, "I, brothers, though I had done nothing against the people, or the customs of our fathers, still was delivered prisoner from Jerusalem into the hands of the Romans,

Ἰουδαίων Ioudaiōn “Jews”

But when the Jews spoke against it, I was constrained to appeal to Caesar, not that I had anything about which to accuse my nation.

Ἰουδαίων Ioudaiōn “Jews”

When he had said these words, the Jews departed, having a great dispute among themselves.

Ἰουδαῖοι, Ioudaioi “Jews”

For I am not ashamed of the Gospel of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.

Ἰουδαίῳ Ioudaiō “to Jew”

oppression and anguish, on every soul of man who works evil, on the Jew first, and also on the Greek.

Ἰουδαίου Ioudaiou “of Jew”

But glory and honor and peace to every man who works good, to the Jew first, and also to the Greek.

Ἰουδαίῳ Ioudaiō “to Jew”

Indeed you bear the name of a Jew, and rest on the law, and glory in God,

Ἰουδαῖος Ioudaios “a Jew”

For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;

Ἰουδαῖός Ioudaios “a Jew”

but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.

Ἰουδαῖος, Ioudaios “a Jew [is one],”

Then what advantage does the Jew have? Or what is the profit of circumcision?

Ἰουδαίου, Ioudaiou “Jew?”

What then? Are we better than they? No, in no way. For we previously charged both Jews and Greeks, that they are all under sin.

Ἰουδαίους Ioudaious “Jews”

Or is God the God of Jews only? Isn't he the God of Gentiles also? Yes, of Gentiles also,

Ἰουδαίων Ioudaiōn “of Jews”

us, whom he also called, not from the Jews only, but also from the Gentiles?

Ἰουδαίων Ioudaiōn “[the] Jews”

For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.

Ἰουδαίου Ioudaiou “Jew”

For Jews ask for signs, Greeks seek after wisdom,

Ἰουδαῖοι Ioudaioi “Jews”

but we preach Christ crucified; a stumbling block to Jews, and foolishness to Greeks,

Ἰουδαίοις Ioudaiois “to [the] Jews”