G2453

But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go to Jerusalem, and there be judged concerning these things before me?

Ἰουδαίοις Ioudaiois “Jews”

Then said Paul, I stand at Cesar's tribunal, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.

Ἰουδαίους Ioudaious “To [the] Jews”

About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.

Ἰουδαίων Ioudaiōn “Jews”

And Festus said, King Agrippa, and all men who are here present with us, ye see this man about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.

Ἰουδαίων Ioudaiōn “Jews”

I think myself happy, king Agrippa, because I shall answer for myself this day before thee, concerning all the things of which I am accused by the Jews:

Ἰουδαίων, Ioudaiōn “[the] Jews,”

Especially, because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.

Ἰουδαίους Ioudaious “[the] Jews”

My manner of life from my youth, which was at the first among my own nation at Jerusalem, know all the Jews,

Ἰουδαῖοι Ioudaioi “Jews”

To which promise our twelve tribes, assiduously serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused by the Jews.

Ἰουδαίων, Ioudaiōn “Jews,”

For these causes the Jews caught me in the temple, and went about to kill me.

Ἰουδαῖοι Ioudaioi “Jews”

And it came to pass, that after three days, Paul called together the chief of the Jews. And when they were assembled, he said to them, Men, brethren, though I have committed nothing against the people, or customs of our fathers, yet I was delivered prisoner from Jerusalem into the hands of the Romans.

Ἰουδαίων Ioudaiōn “Jews”

But when the Jews spoke against it, I was constrained to appeal to Cesar; not that I had aught to accuse my nation of.

Ἰουδαίων Ioudaiōn “Jews”

And when he had said these words, the Jews departed, and had great reasoning among themselves.

Ἰουδαῖοι, Ioudaioi “Jews”

For I am not ashamed of the gospel of Christ: for it is the power of God to salvation to every one that believeth; to the Jew first, and also to the Greek.

Ἰουδαίῳ Ioudaiō “to Jew”

Tribulation and anguish upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

Ἰουδαίου Ioudaiou “of Jew”

But glory, honor, and peace, to every man that worketh good, to the Jew first, and also to the Gentile;

Ἰουδαίῳ Ioudaiō “to Jew”

Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

Ἰουδαῖος Ioudaios “a Jew”

For he is not a Jew, who is one outwardly; neither is that circumcision, which is outward in the flesh:

Ἰουδαῖός Ioudaios “a Jew”

But he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not from men, but from God.

Ἰουδαῖος, Ioudaios “a Jew [is one],”

What advantage then hath the Jew? or what profit is there of circumcision?

Ἰουδαίου, Ioudaiou “Jew?”

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

Ἰουδαίους Ioudaious “Jews”

Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

Ἰουδαίων Ioudaiōn “of Jews”

Even us whom he hath called, not of the Jews only, but also of the Gentiles.

Ἰουδαίων Ioudaiōn “[the] Jews”

For there is no difference between the Jew and the Greek: for the same Lord over all, is rich to all that call upon him,

Ἰουδαίου Ioudaiou “Jew”

For the Jews require a sign, and the Greeks seek wisdom:

Ἰουδαῖοι Ioudaioi “Jews”

But we preach Christ crucified, to the Jews a stumbling-block, and to the Greeks foolishness;

Ἰουδαίοις Ioudaiois “to [the] Jews”