G2453

But Festus, desirous of obliging the Jews, to acquire their favour, answering Paul, said, Art thou willing to go up to Jerusalem, there to be judged before me concerning these things?

Ἰουδαίοις Ioudaiois “Jews”

But Paul said, I am standing before the judgment-seat of Caesar, where I ought to be judged. To the Jews have I done no wrong, as *thou* also very well knowest.

Ἰουδαίους Ioudaious “To [the] Jews”

concerning whom, when I was at Jerusalem, the chief priests and the elders of the Jews laid informations, requiring judgment against him:

Ἰουδαίων Ioudaiōn “Jews”

And Festus said, King Agrippa, and all men who are here present with us, ye see this person, concerning whom all the multitude of the Jews applied to me both in Jerusalem and here, crying out against [ergänzt: him] that he ought not to live any longer.

Ἰουδαίων Ioudaiōn “Jews”

I count myself happy, king Agrippa, in having to answer to-day before thee concerning all of which I am accused by the Jews,

Ἰουδαίων, Ioudaiōn “[the] Jews,”

especially because thou art acquainted with all the customs and questions which are among the Jews; wherefore I beseech thee to hear me patiently.

Ἰουδαίους Ioudaious “[the] Jews”

My manner of life then from my youth, which from its commencement was passed among my nation in Jerusalem, know all the Jews,

Ἰουδαῖοι Ioudaioi “Jews”

to which our whole twelve tribes serving incessantly day and night hope to arrive; about which hope, O king, I am accused of [ergänzt: the] Jews.

Ἰουδαίων, Ioudaiōn “Jews,”

On account of these things the Jews, having seized me in the temple, attempted to lay hands on and destroy me.

Ἰουδαῖοι Ioudaioi “Jews”

And it came to pass after three days, that he called together those who were the chief of the Jews; and when they had come together he said to them, Brethren, *I* having done nothing against the people or the customs of our forefathers, have been delivered a prisoner from Jerusalem into the hands of the Romans,

Ἰουδαίων Ioudaiōn “Jews”

But the Jews speaking against it, I was compelled to appeal to Caesar, not as having anything to accuse my nation of.

Ἰουδαίων Ioudaiōn “Jews”

[ergänzt: And he having said this, the Jews went away, having great reasoning among themselves.]

Ἰουδαῖοι, Ioudaioi “Jews”

For I am not ashamed of the glad tidings; for it is God's power to salvation, to every one that believes, both to Jew first and to Greek:

Ἰουδαίῳ Ioudaiō “to Jew”

tribulation and distress, on every soul of man that works evil, both of Jew first, and of Greek;

Ἰουδαίου Ioudaiou “of Jew”

but glory and honour and peace to every one that works good, both to Jew first and to Greek:

Ἰουδαίῳ Ioudaiō “to Jew”

But if *thou* art named a Jew, and restest in the law, and makest thy boast in God,

Ἰουδαῖος Ioudaios “a Jew”

For he is not a Jew who [ergänzt: is] one outwardly, neither that circumcision which is outward in flesh;

Ἰουδαῖός Ioudaios “a Jew”

but he [ergänzt: is] a Jew [ergänzt: who is so] inwardly; and circumcision, of the heart, in spirit, not in letter; whose praise [ergänzt: is] not of men, but of God.

Ἰουδαῖος, Ioudaios “a Jew [is one],”

What then [ergänzt: is] the superiority of the Jew? or what the profit of circumcision?

Ἰουδαίου, Ioudaiou “Jew?”

What then? are we better? No, in no wise: for we have before charged both Jews and Greeks with being all under sin:

Ἰουδαίους Ioudaious “Jews”

Is [ergänzt: God] the God of Jews only? is he not of [ergänzt: the] nations also? Yea, of nations also:

Ἰουδαίων Ioudaiōn “of Jews”

us, whom he has also called, not only from amongst [ergänzt: the] Jews, but also from amongst [ergänzt: the] nations?

Ἰουδαίων Ioudaiōn “[the] Jews”

For there is no difference of Jew and Greek; for the same Lord of all [ergänzt: is] rich towards all that call upon him.

Ἰουδαίου Ioudaiou “Jew”

Since Jews indeed ask for signs, and Greeks seek wisdom;

Ἰουδαῖοι Ioudaioi “Jews”

but *we* preach Christ crucified, to Jews an offence, and to nations foolishness;

Ἰουδαίοις Ioudaiois “to [the] Jews”